KJV King James Version
And the two doors [were of] fir tree: the two leaves of the one door [were] folding, and the two leaves of the other door [were] folding.
VERSE STUDY • KJV
And the two doors [were of] fir tree: the two leaves of the one door [were] folding, and the two leaves of the other door [were] folding.
And the two doors [were of] fir tree: the two leaves of the one door [were] folding, and the two leaves of the other door [were] folding.
The two doors were made of cypress wood, and each had two folding panels.
and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
and two doors of fir-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.
31 And for the entering of the oracle he made doors [of] olive tree: the lintel [and] side posts [were] a fifth part [of the wall].
32 The two doors also [were of] olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid [them] with gold, and spread gold upon the cherubims, and upon the palm trees.
33 So also made he for the door of the temple posts [of] olive tree, a fourth part [of the wall].
34 And the two doors [were of] fir tree: the two leaves of the one door [were] folding, and the two leaves of the other door [were] folding.
35 And he carved [thereon] cherubims and palm trees and open flowers: and covered [them] with gold fitted upon the carved work.
36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
37 In the fourth year was the foundation of the house of the LORD laid, in the month Zif:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on 1 Kings 6:34
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →