KJV King James Version
Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
VERSE STUDY • KJV
Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.
You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:
ye are witnesses—God also—how kindly and righteously, and blamelessly to you who believe we became,
7 But we were gentle among you, even as a nurse cherisheth her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
10 Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
11 As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children,
12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on 1 Thessalonians 2:10
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →