KJV King James Version
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
VERSE STUDY • KJV
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.
But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
13 I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on 1 Timothy 6:11
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →