KJV King James Version
And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.
VERSE STUDY • KJV
And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.
And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.
And David, wearing a linen ephod, danced with all his might before the LORD,
David danced before Yahweh with all his might; and David was clothed in a linen ephod.
And David danced before Jehovah with all his might; and David was girded with a linen ephod.
And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,
11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
13 And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
14 And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.
15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
16 And as the ark of the LORD came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on 2 Samuel 6:14
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →