KJV King James Version
[And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,
VERSE STUDY • KJV
[And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,
[And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,
I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,
how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,
how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,
17 And from Miletus he sent to Ephesus, and called the elders of the church.
18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20 [And] how I kept back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,
21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Acts 20:20
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →