KJV King James Version
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
VERSE STUDY • KJV
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—
yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,
yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,
19 For it pleased [the Father] that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Colossians 1:22
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →