KJV King James Version
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
VERSE STUDY • KJV
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.
When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor’s standing grain.
When thou comest into thy neighbor’s standing grain, then thou mayest pluck the ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing grain.
When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour.
22 But if thou shalt forbear to vow, it shall be no sin in thee.
23 That which is gone out of thy lips thou shalt keep and perform; [even] a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
24 When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put [any] in thy vessel.
25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Deuteronomy 23:25
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →