KJV King James Version
And he was king in Jeshurun, when the heads of the people [and] the tribes of Israel were gathered together.
VERSE STUDY • KJV
And he was king in Jeshurun, when the heads of the people [and] the tribes of Israel were gathered together.
And he was king in Jeshurun, when the heads of the people [and] the tribes of Israel were gathered together.
So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.
He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel!
2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.
3 Yea, he loved the people; all his saints [are] in thy hand: and they sat down at thy feet; [every one] shall receive of thy words.
4 Moses commanded us a law, [even] the inheritance of the congregation of Jacob.
5 And he was king in Jeshurun, when the heads of the people [and] the tribes of Israel were gathered together.
6 Let Reuben live, and not die; and let [not] his men be few.
7 And this [is the blessing] of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help [to him] from his enemies.
8 And of Levi he said, [Let] thy Thummim and thy Urim [be] with thy holy one, whom thou didst prove at Massah, [and with] whom thou didst strive at the waters of Meribah;
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Deuteronomy 33:5
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →