KJV King James Version
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
VERSE STUDY • KJV
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit—
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Ephesians 3:5
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →