KJV King James Version
Now the sojourning of the children of Israel, who dwelt in Egypt, [was] four hundred and thirty years.
VERSE STUDY • KJV
Now the sojourning of the children of Israel, who dwelt in Egypt, [was] four hundred and thirty years.
Now the sojourning of the children of Israel, who dwelt in Egypt, [was] four hundred and thirty years.
Now the duration of the Israelites’ stay in Egypt was 430 years.
Now the time that the children of Israel lived in Egypt was four hundred thirty years.
Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.
And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;
37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.
38 And a mixed multitude went up also with them; and flocks, and herds, [even] very much cattle.
39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
40 Now the sojourning of the children of Israel, who dwelt in Egypt, [was] four hundred and thirty years.
41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
42 It [is] a night to be much observed unto the LORD for bringing them out from the land of Egypt: this [is] that night of the LORD to be observed of all the children of Israel in their generations.
43 And the LORD said unto Moses and Aaron, This [is] the ordinance of the passover: There shall no stranger eat thereof:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Exodus 12:40
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →