KJV King James Version
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
VERSE STUDY • KJV
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.
Leah said, “God has given me my hire, because I gave my handmaid to my husband.” She named him Issachar.
And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.
and Leah saith, ‘God hath given my hire, because I have given my maid-servant to my husband;’ and she calleth his name Issachar.
15 And she said unto her, [Is it] a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
19 And Leah conceived again, and bare Jacob the sixth son.
20 And Leah said, God hath endued me [with] a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
21 And afterwards she bare a daughter, and called her name Dinah.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Genesis 30:18
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →