KJV King James Version
And Dishon, and Ezer, and Dishan: these [are] the dukes of the Horites, the children of Seir in the land of Edom.
VERSE STUDY • KJV
Genesis 36:21
And Dishon, and Ezer, and Dishan: these [are] the dukes of the Horites, the children of Seir in the land of Edom.
Read it in 5 translations
BSB Berean Standard Bible
Dishon, Ezer, and Dishan. They are the chiefs of the Horites, the descendants of Seir in the land of Edom.
WEB World English Bible
Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.
ASV American Standard Version
and Dishon and Ezer and Dishan: these are the chiefs that came of the Horites, the children of Seir in the land of Edom.
YLT Young’s Literal Translation
and Dishon, and Ezer, and Dishan; these are chiefs of the Horites, sons of Seir, in the land of Edom.
Surrounding context — Genesis 36
18 And these [are] the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these [were] the dukes [that came] of Aholibamah the daughter of Anah, Esau’s wife.
19 These [are] the sons of Esau, who [is] Edom, and these [are] their dukes.
20 These [are] the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
21 And Dishon, and Ezer, and Dishan: these [are] the dukes of the Horites, the children of Seir in the land of Edom.
22 And the children of Lotan were Hori and Hemam; and Lotan’s sister [was] Timna.
23 And the children of Shobal [were] these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
24 And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
Topics connected to this verse
Original-language word links
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Genesis 36:21
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →