KJV King James Version
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
VERSE STUDY • KJV
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Hebrews 9:5
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →