KJV King James Version
O LORD, I know that the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.
VERSE STUDY • KJV
O LORD, I know that the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.
O LORD, I know that the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.
I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.
Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.
O Jehovah, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
I have known, O Jehovah, that not of man is his way, Not of man the going and establishing of his step.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they [are] not: [there is] none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, [and] a den of dragons.
23 O LORD, I know that the way of man [is] not in himself: [it is] not in man that walketh to direct his steps.
24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
CLASSIC COMMENTARY & PREACHING
Read Charles H. Spurgeon material whose primary Scripture is this verse or passage.
HISTORICAL INTERPRETATION
Compare classic commentaries on Jeremiah 10:23
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →