KJV King James Version
[As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall he come.
VERSE STUDY • KJV
[As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall he come.
[As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall he come.
As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
I live—an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea—he cometh in,
15 Why are thy valiant [men] swept away? they stood not, because the LORD did drive them.
16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
17 They did cry there, Pharaoh king of Egypt [is but] a noise; he hath passed the time appointed.
18 [As] I live, saith the King, whose name [is] the LORD of hosts, Surely as Tabor [is] among the mountains, and as Carmel by the sea, [so] shall he come.
19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
20 Egypt [is like] a very fair heifer, [but] destruction cometh; it cometh out of the north.
21 Also her hired men [are] in the midst of her like fatted bullocks; for they also are turned back, [and] are fled away together: they did not stand, because the day of their calamity was come upon them, [and] the time of their visitation.
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HISTORICAL INTERPRETATION
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