KJV King James Version
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
VERSE STUDY • KJV
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Jesus saw Nathanael coming unto him, and he saith concerning him, ‘Lo, truly an Israelite, in whom guile is not;’
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
CLASSIC COMMENTARY & PREACHING
Read Charles H. Spurgeon material whose primary Scripture is this verse or passage.
HISTORICAL INTERPRETATION
Compare classic commentaries on John 1:47
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →