KJV King James Version
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
VERSE STUDY • KJV
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on John 19:17
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →