KJV King James Version
And when he had made an end to offer the present, he sent away the people that bare the present.
VERSE STUDY • KJV
And when he had made an end to offer the present, he sent away the people that bare the present.
And when he had made an end to offer the present, he sent away the people that bare the present.
After Ehud had finished presenting the tribute, he ushered out those who had carried it.
When he had made an end of offering the tribute, he sent away the people who bore the tribute.
And when he had made an end of offering the tribute, he sent away the people that bare the tribute.
And it cometh to pass, when he hath finished to bring near the present, that he sendeth away the people bearing the present,
15 But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
16 But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
17 And he brought the present unto Eglon king of Moab: and Eglon [was] a very fat man.
18 And when he had made an end to offer the present, he sent away the people that bare the present.
19 But he himself turned again from the quarries that [were] by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of [his] seat.
21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Judges 3:18
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →