KJV King James Version
They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel?
VERSE STUDY • KJV
They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel?
They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel?
When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.
They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?
He chooseth new gods, Then war is at the gates! A shield is not seen—and a spear Among forty thousand in Israel.
5 The mountains melted from before the LORD, [even] that Sinai from before the LORD God of Israel.
6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
7 [The inhabitants of] the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
8 They chose new gods; then [was] war in the gates: was there a shield or spear seen among forty thousand in Israel?
9 My heart [is] toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
11 [They that are delivered] from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, [even] the righteous acts [toward the inhabitants] of his villages in Israel: then shall the people of the LORD go down to the gates.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Judges 5:8
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →