KJV King James Version
Then the tribe of Naphtali: and the captain of the children of Naphtali [shall be] Ahira the son of Enan.
VERSE STUDY • KJV
Then the tribe of Naphtali: and the captain of the children of Naphtali [shall be] Ahira the son of Enan.
Then the tribe of Naphtali: and the captain of the children of Naphtali [shall be] Ahira the son of Enan.
Next will be the tribe of Naphtali. The leader of the Naphtalites is Ahira son of Enan,
“The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.
And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.
And the tribe of Naphtali; and the prince of the sons of Naphtali is Ahira son of Enan;
26 And his host, and those that were numbered of them, [were] threescore and two thousand and seven hundred.
27 And those that encamp by him [shall be] the tribe of Asher: and the captain of the children of Asher [shall be] Pagiel the son of Ocran.
28 And his host, and those that were numbered of them, [were] forty and one thousand and five hundred.
29 Then the tribe of Naphtali: and the captain of the children of Naphtali [shall be] Ahira the son of Enan.
30 And his host, and those that were numbered of them, [were] fifty and three thousand and four hundred.
31 All they that were numbered in the camp of Dan [were] an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
32 These [are] those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts [were] six hundred thousand and three thousand and five hundred and fifty.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Numbers 2:29
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →