KJV King James Version
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
VERSE STUDY • KJV
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
Why have you brought the LORD’s assembly into this wilderness for us and our livestock to die here?
Why have you brought the assembly of Yahweh into this wilderness, that we should die there, we and our animals?
And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?
and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts?
1 Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it [is] no place of seed, or of figs, or of vines, or of pomegranates; neither [is] there any water to drink.
6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
7 And the LORD spake unto Moses, saying,
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Numbers 20:4
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →