KJV King James Version
To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
VERSE STUDY • KJV
To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
For the Chief Musician. By David. The fool has said in his heart, “There is no God.” They are corrupt. They have done abominable works. There is none who does good.
For the Chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
To the Overseer.—By David. A fool hath said in his heart, ‘God is not;’ They have done corruptly, They have done abominable actions, There is not a doer of good.
1 To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, [and] seek God.
3 They are all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people [as] they eat bread, and call not upon the LORD.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Psalm 14:1
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →