TOPICAL BIBLE
Bigotry
121 references in this topic.
Acts 21:22What is it therefore? the multitude must needs come together: for they will hear that thou art come.Acts 21:23Do therefore this that we say to thee: We have four men which have a vow on them;Acts 21:24Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.Acts 21:25As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.Acts 21:28Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.Acts 21:29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)Acts 22:3I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.Acts 22:4And I persecuted this way unto the death, binding and delivering into prisons both men and women.Acts 22:22And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live.Romans 3:1What advantage then hath the Jew? or what profit [is there] of circumcision?Romans 3:2Much every way: chiefly, because that unto them were committed the oracles of God.Romans 3:3For what if some did not believe? shall their unbelief make the faith of God without effect?Romans 3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.Romans 3:5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)Romans 3:6God forbid: for then how shall God judge the world?Romans 3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?Romans 3:8And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.Romans 3:9What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;Romans 3:10As it is written, There is none righteous, no, not one:Romans 3:11There is none that understandeth, there is none that seeketh after God.Romans 3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Romans 3:13Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:Romans 3:14Whose mouth [is] full of cursing and bitterness:Romans 3:15Their feet [are] swift to shed blood:Romans 3:16Destruction and misery [are] in their ways:Romans 3:17And the way of peace have they not known:Romans 3:18There is no fear of God before their eyes.Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Romans 3:23For all have sinned, and come short of the glory of God;Romans 4:1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Romans 4:2For if Abraham were justified by works, he hath [whereof] to glory; but not before God.Romans 4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.Romans 4:4Now to him that worketh is the reward not reckoned of grace, but of debt.Romans 4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.Romans 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,Romans 4:7[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.Romans 4:8Blessed [is] the man to whom the Lord will not impute sin.Romans 4:9[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.Romans 4:13For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.Romans 4:14For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:Romans 4:15Because the law worketh wrath: for where no law is, [there is] no transgression.Romans 4:16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Romans 4:23Now it was not written for his sake alone, that it was imputed to him;Romans 4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;Romans 4:25Who was delivered for our offences, and was raised again for our justification.Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge.Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.Galatians 1:13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:Galatians 1:14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.Galatians 2:3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:Galatians 2:4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:Galatians 2:5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.Philippians 3:6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.1 Thessalonians 2:15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: