TOPICAL BIBLE
Reprobacy
177 references in this topic.
Luke 13:25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:Luke 13:26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.Luke 13:27But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.Luke 13:28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out.Luke 14:24For I say unto you, That none of those men which were bidden shall taste of my supper.John 10:26But ye believe not, because ye are not of my sheep, as I said unto you.John 17:12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.Romans 9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?Romans 9:22[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:Romans 11:7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blindedRomans 11:8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.Romans 11:17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;Romans 11:18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.Romans 11:19Thou wilt say then, The branches were broken off, that I might be graffed in.Romans 11:20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:2 Corinthians 13:5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?2 Corinthians 13:6But I trust that ye shall know that we are not reprobates.2 Corinthians 13:7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.2 Thessalonians 2:7For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way.2 Thessalonians 2:8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:2 Thessalonians 2:9[Even him], whose coming is after the working of Satan with all power and signs and lying wonders,2 Thessalonians 2:10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.2 Thessalonians 2:11And for this cause God shall send them strong delusion, that they should believe a lie:2 Thessalonians 2:12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.2 Timothy 3:8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.Hebrews 3:10Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.Hebrews 3:11So I sware in my wrath, They shall not enter into my rest.)Hebrews 3:12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.Hebrews 3:17But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?Hebrews 3:18And to whom sware he that they should not enter into his rest, but to them that believed not?Hebrews 3:19So we see that they could not enter in because of unbelief.Hebrews 6:4For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,Hebrews 6:5And have tasted the good word of God, and the powers of the world to come,Hebrews 6:6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.Hebrews 6:7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:Hebrews 6:8But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.Hebrews 10:26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,Hebrews 10:27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.Hebrews 10:28He that despised Moses’ law died without mercy under two or three witnesses:Hebrews 10:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?Hebrews 10:30For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.Hebrews 10:31[It is] a fearful thing to fall into the hands of the living God.Hebrews 12:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;Hebrews 12:16Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.Hebrews 12:17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.1 John 5:16If any man see his brother sin a sin [which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.Jude 1:4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.Jude 1:5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.Jude 1:6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Jude 1:7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.Jude 1:8Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.Jude 1:9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.Jude 1:10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.Jude 1:11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.Jude 1:12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Jude 1:13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.Revelation 22:11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
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