TOPICAL BIBLE
Salvation
572 references in this topic.
Romans 4:7[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.Romans 4:8Blessed [is] the man to whom the Lord will not impute sin.Romans 4:9[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.Romans 4:13For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.Romans 4:14For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:Romans 4:15Because the law worketh wrath: for where no law is, [there is] no transgression.Romans 4:16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Romans 4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.Romans 4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.Romans 4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:Romans 4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;Romans 4:21And being fully persuaded that, what he had promised, he was able also to perform.Romans 4:22And therefore it was imputed to him for righteousness.Romans 4:23Now it was not written for his sake alone, that it was imputed to him;Romans 4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;Romans 4:25Who was delivered for our offences, and was raised again for our justification.Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Romans 5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.Romans 5:15But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.Romans 5:16And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.Romans 5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Romans 5:18Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.Romans 5:19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.Romans 5:20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:Romans 5:21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.Romans 7:24O wretched man that I am! who shall deliver me from the body of this death?Romans 7:25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.Romans 9:30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.Romans 9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Romans 9:32Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;Romans 9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.Romans 10:4For Christ [is] the end of the law for righteousness to every one that believeth.Romans 10:5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.Romans 10:6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:)Romans 10:7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)Romans 10:8But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;Romans 10:9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.Romans 10:10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.Romans 10:11For the scripture saith, Whosoever believeth on him shall not be ashamed.Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.Romans 10:13For whosoever shall call upon the name of the Lord shall be saved.Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.Romans 11:2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,Romans 11:3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.Romans 11:4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.Romans 11:5Even so then at this present time also there is a remnant according to the election of grace.Romans 11:6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.Romans 11:7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blindedRomans 11:8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.Romans 11:9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:Romans 11:10Let their eyes be darkened, that they may not see, and bow down their back alway.Romans 11:11I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.Romans 11:12Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?Romans 11:13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:Romans 11:14If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.Romans 11:15For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?