TOPICAL BIBLE
Works
302 references in this topic.
Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Romans 3:23For all have sinned, and come short of the glory of God;Romans 3:24Being justified freely by his grace through the redemption that is in Christ Jesus:Romans 3:25Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;Romans 3:26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Romans 3:27Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.Romans 3:28Therefore we conclude that a man is justified by faith without the deeds of the law.Romans 3:29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:Romans 3:30Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.Romans 3:31Do we then make void the law through faith? God forbid: yea, we establish the law.Romans 4:1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?Romans 4:2For if Abraham were justified by works, he hath [whereof] to glory; but not before God.Romans 4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.Romans 4:4Now to him that worketh is the reward not reckoned of grace, but of debt.Romans 4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.Romans 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,Romans 4:7[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.Romans 4:8Blessed [is] the man to whom the Lord will not impute sin.Romans 4:9[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Romans 4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:Romans 4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.Romans 4:13For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.Romans 4:14For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:Romans 4:15Because the law worketh wrath: for where no law is, [there is] no transgression.Romans 4:16Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,Romans 4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.Romans 4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.Romans 4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:Romans 4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;Romans 4:21And being fully persuaded that, what he had promised, he was able also to perform.Romans 4:22And therefore it was imputed to him for righteousness.Romans 8:3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:Romans 9:16So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.Romans 9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Romans 9:32Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;Romans 11:6And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.1 Corinthians 3:6I have planted, Apollos watered; but God gave the increase.1 Corinthians 3:7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.1 Corinthians 3:8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.1 Corinthians 3:9For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building.1 Corinthians 13:1Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.1 Corinthians 13:2And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.1 Corinthians 13:3And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.2 Corinthians 5:10For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.2 Corinthians 9:8And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:Galatians 2:16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.Galatians 2:19For I through the law am dead to the law, that I might live unto God.Galatians 2:21I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.Galatians 3:1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?Galatians 3:2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?Galatians 3:3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?Galatians 3:4Have ye suffered so many things in vain? if [it be] yet in vain.Galatians 3:5He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?Galatians 3:6Even as Abraham believed God, and it was accounted to him for righteousness.Galatians 3:7Know ye therefore that they which are of faith, the same are the children of Abraham.Galatians 3:8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed.Galatians 3:9So then they which be of faith are blessed with faithful Abraham.