TOPICAL BIBLE
Works
302 references in this topic.
1 Timothy 6:19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.2 Timothy 1:9Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,2 Timothy 2:21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, [and] prepared unto every good work.2 Timothy 3:16All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:2 Timothy 3:17That the man of God may be perfect, throughly furnished unto all good works.Titus 2:7In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,Titus 2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.Titus 3:1Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,Titus 3:2To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.Titus 3:4But after that the kindness and love of God our Saviour toward man appeared,Titus 3:5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Titus 3:8[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.Titus 3:14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.Hebrews 4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.Hebrews 4:4For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.Hebrews 4:5And in this [place] again, If they shall enter into my rest.Hebrews 4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:Hebrews 4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.Hebrews 4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.Hebrews 4:9There remaineth therefore a rest to the people of God.Hebrews 4:10For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.Hebrews 6:1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Hebrews 6:2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.Hebrews 6:9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.Hebrews 6:10For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.Hebrews 9:1Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.Hebrews 9:2For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.Hebrews 9:3And after the second veil, the tabernacle which is called the Holiest of all;Hebrews 9:4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;Hebrews 9:5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.Hebrews 9:6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].Hebrews 9:7But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:Hebrews 9:8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Hebrews 9:9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Hebrews 9:10[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.Hebrews 9:11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Hebrews 9:12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].Hebrews 9:13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:Hebrews 9:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?Hebrews 10:24And let us consider one another to provoke unto love and to good works:Hebrews 13:21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.James 1:22But be ye doers of the word, and not hearers only, deceiving your own selves.James 1:23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:James 1:24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.James 1:25But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.James 1:26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion [is] vain.James 1:27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.James 2:10For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.James 2:11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.James 2:14What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?James 2:15If a brother or sister be naked, and destitute of daily food,James 2:16And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?James 2:17Even so faith, if it hath not works, is dead, being alone.James 2:18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.James 2:19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.James 2:20But wilt thou know, O vain man, that faith without works is dead?James 3:13Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.James 3:17But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.James 3:18And the fruit of righteousness is sown in peace of them that make peace.1 Peter 2:12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.