TOPICAL BIBLE
Worldliness
275 references in this topic.
Mark 9:36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,Luke 8:14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.Luke 9:46Then there arose a reasoning among them, which of them should be greatest.Luke 9:47And Jesus, perceiving the thought of their heart, took a child, and set him by him,Luke 9:48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.Luke 12:19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] be merry.Luke 14:17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.Luke 14:18And they all with one [consent] began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.Luke 14:19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.Luke 14:20And another said, I have married a wife, and therefore I cannot come.Luke 14:21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.Luke 14:22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.Luke 14:23And the lord said unto the servant, Go out into the highways and hedges, and compel [them] to come in, that my house may be filled.Luke 14:24For I say unto you, That none of those men which were bidden shall taste of my supper.Luke 16:1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.Luke 16:2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.Luke 16:3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.Luke 16:4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.Luke 16:5So he called every one of his lord’s debtors [unto him], and said unto the first, How much owest thou unto my lord?Luke 16:6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.Luke 16:7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.Luke 16:8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.Luke 16:9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.Luke 16:10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.Luke 16:11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?Luke 16:12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?Luke 16:13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Luke 16:19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:Luke 16:20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,Luke 16:21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.Luke 16:22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;Luke 16:23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.Luke 16:24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.Luke 16:25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.Luke 17:26And as it was in the days of Noe, so shall it be also in the days of the Son of man.Luke 17:27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.Luke 17:28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;Luke 17:29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all.Luke 17:33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.Luke 21:34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares.John 5:44How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?John 12:25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.John 12:43For they loved the praise of men more than the praise of God.John 15:19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.1 Corinthians 7:29But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none;1 Corinthians 7:30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;1 Corinthians 7:31And they that use this world, as not abusing [it]: for the fashion of this world passeth away.1 Corinthians 10:6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.1 Corinthians 15:32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.Philippians 3:18(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:Philippians 3:19Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)Colossians 3:2Set your affection on things above, not on things on the earth.Colossians 3:5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:1 Timothy 5:6But she that liveth in pleasure is dead while she liveth.2 Timothy 2:4No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier.2 Timothy 2:22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.2 Timothy 3:2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,2 Timothy 3:3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,2 Timothy 3:4Traitors, heady, highminded, lovers of pleasures more than lovers of God;