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Eusebius — Church History, Constantine & Oration • SECTION 84
… But this is a mistake, for Origen (quoted by Eusebius in VI. 25, below) states it just as distinctly as Eusebius does. The truth is, neither of them says it directly, and yet it is …
2,328 wordsEusebius — Church History, Constantine & Oration • SECTION 107
… We know nothing more about this Gospel, and it is quite possible that Origen mistook the Exegetica for a Gospel. We do not know upon what Gospels Basilides wrote his Commentary (or Exegetica), but it …
2,339 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 324
… p. 502, supra.] [3983] ou tou heauton en to legein stochazometha dunatou. [3984] Cf. Deut. i. 31. Origen appears to have read, not etrophoresen, the common reading (Heb. 'sn), but etropophoresen, the reading of the …
856 wordsAugustine — Confessions & Letters • SECTION 244
… For as to the Laodicean author, [2055] whose name you do not give, you say that he has lately forsaken the Church; Alexander you describe as a heretic of old standing; and as to Origen …
2,383 wordsEusebius — Church History, Constantine & Oration • SECTION 284
… Bk. VIII. chap. 10, note 5. On Bk. VI. chap. 2 (note 1, continued). Origen's Life and Writings. Origen Adamantius (on the second name, see Bk. VI. chap. 14, note 12) was of Christian …
2,399 wordsChrysostom — Galatians through Philemon • SECTION 129
… 93, who cites Origen, Hom. xii. in Luc. S. Greg. Nyss. de Vita Mosis, p. 194; Petavius, Theol. Dog. de Ang. l. ii. c. 8, cites St. Basil, contr. Eunom. p. 70, and on Ps …
804 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 446
… 383, where it is pointed out that "Origen often insists upon the worship of Christ as being a Christian duty." S.] Chapter XXVII. And Christians have nothing to fear, even if demons should not be …
864 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 278
… note in Benedictine ed. [3592] [Origen agrees with Tertullian, passim, on this subject. Hippolytus makes Callistus, Bishop of Rome, the first to depart from this principle,--accepting "digamists and trigamists."]
873 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 133
… And we shall make supplication and prayer to the Word Himself also, and we shall give Him thanks if we can distinguish prayer in its proper meaning from the wrong use of the word," Origen …
2,384 wordsSulpitius Severus, Vincent of Lerins & John Cassian • SECTION 208
… The word eike is said by Westcott and Host to be "Western and Syrian." It is wanting in ', B, Origen, and was not admitted by Jerome in the Vulgate. Chapter XXII. The remedies by which …
883 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 64
… Lardner dates the Letter to Origen [1150] a.d. 228 or 240, according to divers conjectures of the learned. He concludes with this beautiful tribute: "We may glory in Africanus as a Christian" among those …
2,384 wordsAugustine — Sermon on the Mount & Gospel Harmony • SECTION 165
… Luke ii. 52), as if by merit. Origen seems to hold the same, at least as regards the (supposed) pre-existent soul of Christ (vid. Huet. Origen, ii. 3, § 6; vid. however De la Rue …
2,409 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 76
… 12. [2018] Origen, de Principiis, i. § 2: "It is the custom of Holy Scripture, when it would designate anything contrary to this more dense and solid body, to call it spirit." [2019] Luke x. 18 …
2,451 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 182
… The Greek without doubt gives the genuine thought of Origen. By omitting the ab we approximate to the Greek, and get: "but he, whoever he be, who is inhabitant of heaven, is better known than …
2,399 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 383
… 3), "Is not this the carpenter's son, the son of Mary?" Origen seems to have so read the evangelist. See Alford, in loc. S.]
887 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 374
… 9, says, "In these words, which are clearer than any light, Origen proves the absolutely divine and uncreated nature of the Son." S.] [4378] ho ti pot' an chore gignoskein. Boherellus proposes hostis pot' an …
894 wordsAugustine — Anti-Pelagian Writings • SECTION 241
… an interpolation current in the Latin Bibles of his day, and found also in certain Greek (D. Origen) and Syriac (Curetonian version) witnesses. [2133] See De Peccatorum Meritis et Remissione, ii. 11 [ix.]. [2134] 2 …
890 wordsAthanasius — Select Works and Letters • SECTION 174
… are given from Athan. and Dionysius of Rome; vid. also Orat. iv. 2, 4. Sent. D. 23. Origen, supr. p. 48. Athenag. Leg. 10. Tat. contr. Græc. 5. Theoph. ad. Autol. ii. 10. Hipp. contr …
2,441 wordsChrysostom — Homilies on Matthew • SECTION 85
… But Origen and others had already made the term anagog familiar and technical in the usage of ecclesiastical Greek.--R.] [1206] ["demons."] [1207] somat. [1208] Matt. vi. 24. [1209] [ou sopsronzei.] [1210] Perhaps the chpussea …
872 wordsEusebius — Church History, Constantine & Oration • SECTION 186
… In 1842 was discovered the greater part of a work in ten books directed against heresies, the first book of which had been long before published by the Benedictines among Origen's works with the …
2,456 wordsAthanasius — Select Works and Letters • SECTION 51
… 192) toward the idea of conditional immortality, there is also no reason to think that he held with the Universalism of Origen, Gregory of Nyssa and others (see Migne, Patr. Gr. xxvii. p. 1404 A …
2,463 wordsSulpitius Severus, Vincent of Lerins & John Cassian • SECTION 308
… The passage is also alluded to by Origen, De Principiis, Book III. c. ii. and Hom. xxxv. in (Lucam); and Cassian refers to it again in Conf. XIII. c. xii. [1549] Ps. cviii. (cix.) 6 …
910 wordsChrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 4
… the delusion that Christ was a mere man, and thus lost his claim upon the fallen race. Origen, Chrysostom, and Jerome explain the offense of the collision between Paul and Peter at Antioch (Gal. ii …
895 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 55
… Refutation did not agree with Pythagoras' opinion regarding the soul,--a fact that negatives the authorship of Origen, who assented to the Pythagorean psychology. The question concerning the pre-existence of the soul is stated …
903 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 210
… But Origen had used language still more incautious; "with regard to his mortal body and his human soul, we believe that owing to something more than communion with Him, to actual union and intermingling, it …
917 wordsThe Apostolic Fathers, Justin Martyr & Irenaeus • SECTION 2
… 15), of Origen (Comm. in Joan., i. 29), and others. The internal evidence also tends to support this opinion. The doctrine, style, and manner of thought are all in accordance with it; so that, although …
896 wordsAthanasius — Select Works and Letters • SECTION 120
… management or dispensation, the adapting of means toward an end. (1) As in the present passage (cf. Origen in Migne XI. p. 77 b, oikonomikos): a use which is the lineal ancestor of the ill …
924 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 20
… Bengel suggests katanton. [246] [Beautiful testimony to the worth and character of Origen! After St. Bernard, who thought he was scriptural, but was blinded by the Decretals (no fault in him), Scripture and testimony (as …
2,481 wordsEusebius — Church History, Constantine & Oration • SECTION 4
… 11.) During the two years of Pamphilus' imprisonment Eusebius spent a great deal of time with him, and the two together composed five books of an Apology for Origen, to which Eusebius afterward added a …
2,507 wordsAugustine — Against the Manichaeans and Donatists • SECTION 37
… 7, § 6, it is said: "This must not be understood to mean that all things return to that from which they fell away, as Origen believed, but only those which do return. Those who shall …
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