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Eusebius — Church History, Constantine & Oration • SECTION 149
… in some of his doctrinal positions that he was said to have founded a new sect (so Origen, Hom. in Gen. II. 2). The slightest difference, however, between his teaching and Marcion's would have …
2,306 wordsLactantius, Venantius, Asterius, Victorinus & Others • SECTION 206
… While it furnishes some historical data for practical theology, it is, in homiletical method and matter, in sharp contrast with the Apostolic writings and with the homilies of Origen. Though referring to Scripture, it has …
2,308 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 80
… 2. [2128] Origen, in the Catena on St. John iii. 8: "This also shews that the Spirit is a Being (ousian): for He is not, as some suppose, an energy of God, having according to …
2,310 wordsHilary of Poitiers & John of Damascus • SECTION 25
… Clement had taught, though his successor Origen rejected, the impassability of Christ, Who had eaten and drunk only by a dispensation';--He ate not for the sake of His body, which was sustained by a …
2,318 wordsAthanasius — Select Works and Letters • SECTION 171
… Of the Saturnilians (according to Huet.) Origen in Matt. xx. 16. Of apostolic heresies, Cyril. Cat. iv. 27. Of Marcionites, Valentinians, and Manichees, Chrysost. de Virg. 5. Of Gnostics and Manichees, Theod. Hær. ii. præf …
2,350 wordsFathers of the Second Century • SECTION 334
… He corrects Ghisler's error in crediting it to Origen (edition of 1623), and reminds us that there is but a single ms. from which it is derived, viz., that of the Vatican. Apart from …
2,307 wordsFathers of the Second Century • SECTION 1
… A qualified inspiration would thus be attributed to them, precisely such as the guarded language of Origen [9] suggested afterwards: hence the deutero-canonical repute of the book, read, like the Apocrypha, for instruction and …
2,330 wordsSulpitius Severus, Vincent of Lerins & John Cassian • SECTION 113
… other very signal instances of heretical defection caused by the disregard of antiquity and universality; those of Origen [417] and Tertullian, [418] of both of whom he draws a vivid picture, contrasting them, such as …
2,335 wordsEusebius — Church History, Constantine & Oration • SECTION 51
… 1; compare also Origen, Contra Celsum, V. 62. Simon taught that this Helen was the first conception of his mind, the mother of all things, the impersonation of the divine intelligence, &c. The Simonians, according …
2,324 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 110
… voice in that council, which we must not forget was presided over by Firmilian, a pupil of Origen, and a true Alexandrian disciple. Peter's conflict with Meletius shall be noted in an elucidation. We …
2,316 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 196
… term "pillar" makes a good sense likewise. [3291] This is according to the doctrine of Pythagoras, Plato, Origen, and others, who taught that the souls of men first existed in heavenly beings, and that on …
2,318 wordsThe Twelve Patriarchs, Apocrypha, Clementine Homilies & More • SECTION 16
… Lardner adds Origen, Hom. in Ezech., iv. tom. iii. p. 731; Theodoret, in Gen. Quæst., cx. tom. i. p. 77; and Augustine, Serm., 279 (and passim), tom. v. ed. Benedict.]. [194] ["Mel in ore, melos …
2,328 wordsAugustine — Sermon on the Mount & Gospel Harmony • SECTION 1
… But it should be remembered that only two of the great expositors of the ancient Church were familiar with Hebrew,--Origen and Jerome. Augustin knew only a few Hebrew words. In the treatise on Christian …
2,339 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 196
… Here too Gregory follows Origen (c. Cels. vi. 44), who declares that the Powers of evil are for a purpose (in answer to Celsus' objection that the Devil himself, instead of humanity, ought to have …
2,342 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 32
… Laert., and Origen passim. [176] your own words, i.e. not ours, as you say. The Codex of Turin has tois hemeterois, and hemin above: but Oehler has wisely followed that of Venice. Eunomius had …
2,337 wordsAthanasius — Select Works and Letters • SECTION 20
… Cyril, like the conservatives generally, is strongly under the influence of Origen (see Caspari iv. 146-162, and of. the Catechesis in Heurtley de Fid. et Symb. 62 with the Regula Fidei in Orig. de …
2,349 wordsAthanasius — Select Works and Letters • SECTION 22
… The stream was derived from the two fountain heads of Paul of Samosata, the ancestor of Arius, and of Origen the founder of the theology of the Eastern Church generally and especially of that of …
2,344 wordsJerome — Principal Works • SECTION 91
… Of Origen [2252] and Didymus [2253] I have translated a few things, to set before my countrymen some specimens of Greek teaching. The canon of the Hebrew verity [2254] --except the octoteuch [2255] which I …
2,344 wordsSocrates and Sozomen — Ecclesiastical Histories • SECTION 91
… This practice in Alexandria is of great antiquity, for it appears that Origen most commonly taught in the church on those days. He being a very learned teacher in the Sacred Books, and perceiving that …
2,365 wordsAugustine — Anti-Pelagian Writings • SECTION 21
… Then, again, in the curious learning of the primitive Irenæus; in the critical skill, and wide knowledge, and indomitable labours of Origen; in the catechetical teaching of the elder Cyril; in the chaste descriptive power …
2,376 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 151
… But, as Migne observes, if there were no other argument than this against the genuineness of this discourse, this would not avail much, as the term is certainly used by Origen, Methodius, and Dionysius Alex …
2,355 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 109
… A recent writer, speaking of Potamiæna and Herais, virgin martyrs, and catechumens of Origen, remarks, that "the number of young women of high character who appreciated the teachings of this great master, many of whom …
2,348 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 180
… Now the followers of Origen bring forward this passage, "For we know that if our earthly house of this tabernacle were dissolved," [2931] and so forth, to disprove the resurrection of the body, saying that …
2,365 wordsAthanasius — Select Works and Letters • SECTION 184
… iii. Cyril. in Joann. lib. v. 2. On the subject of the sins of Angels, vid. Huet. Origen. ii. 5. §16. Petav. Dogm. t. 3. p. 87. Dissert. Bened. in Cyril. Hier. iii. 5. Natal …
2,415 wordsAthanasius — Select Works and Letters • SECTION 212
… ii. 9, c. Serm. Maj. de fid. 29. Cyril. de Trin. p. 554. in Joann. p. 168. Origen Periarch. p. 56. Hil. Trin. ix. 1. Ambros. Hexaem. 6. August. de Cons. Ev. i. 7. [2831 …
2,389 wordsGregory the Great, Ephraim Syrus & Aphrahat • SECTION 91
… the Vatican has "Origen." The person meant is probably the Eugenius who came from Egypt with 70 disciples to Nisibis, to introduce the ascetic life into that region, and lived there from the time of …
2,328 wordsJerome — Principal Works • SECTION 71
… When at a subsequent period Rufinus gave to the world what was in Jerome's opinion a misleading version of Origen's First Principles, he appealed to this letter as giving him ample warranty for …
2,390 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 189
… such faults as I have frequently apologized for in Origen, whom Methodius so generally condemns. [3170] Ecclesiastical Writers, vol. i. p. 161. [3171] He was a Dominican, and learned in Greek. Died 1679. Three Fragments …
2,383 wordsEusebius — Church History, Constantine & Oration • SECTION 161
… 5), and even Origen refers to it (Hom. in Lev. X. 2). The present duration of the fast--forty days exclusive of Sundays--was fixed in the seventh or eighth century. Cf. Sinker's article …
2,392 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 57
… of zoon "lives;" but the latter reading is evidently required by the interpretation which follows in Cyril. Origen (de Principiis, I. 4), who recognises both readings ("In medio vel duorum animalium, vel duarum vitarum, cognosceris …
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