A Brighter Day Begins with His Word.

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Eusebius — Church History, Constantine & Oration • SECTION 95

Chapter XXXIII.--Trajan forbids the Christians to be sought after.

Trajan wrote that the race of Christians should not be sought after, but when found should be punished." Such were the events which took place at that time. [891] Plinius Cæcilius Secundus, commonly called "Pliny

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Eusebius — Church History, Constantine & Oration • SECTION 109

Chapter VIII.--Ecclesiastical Writers.

… of Pliny's epistles, p. 419). He is mentioned also by Melito (Eusebius, IV. 26) as proconsul of Asia, and it is there said that Hadrian wrote to him concerning the Christians. The authenticity of …

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Eusebius — Church History, Constantine & Oration • SECTION 158

Chapter XXI.--How Appolonius suffered Martyrdom at Rome.

… 127), "thinks that the slave was put to death as the betrayer of his master, according to an old law renewed by Trajan; but that the occurrence had been misunderstood by the Christians, and had …

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Tertullian — Latin Christianity • SECTION 6

Chapter II.

Pliny, when he was ruler of a province, having condemned some Christians to death, and driven some from their stedfastness, being still annoyed by their great numbers, at last sought the advice of Trajan, [79 …

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Hippolytus, Cyprian, Caius & Novatian • SECTION 326

[4965] [tou tote episkopou, "the then bishop." Text of Routh.]

Pliny, in his letter to Trajan, also states that the Christians were accustomed to meet together and sing hymns to Christ. [4997] Hippolytus also may be understood to refer to these hymns and psalms towards …

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Eusebius — Church History, Constantine & Oration • SECTION 166

[1736] On Paul of Samosata, see below, Bk. VII. chap. 27, note 4.

… On the other hand, the private use of hymns among the Christians began very early. We need refer here only to Pliny's epistle to Trajan (translated above, in Bk. III. chap. 33, note 1 …

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Eusebius — Church History, Constantine & Oration • SECTION 238

Chapter V.--Those in Nicomedia. [2515]

… Compare Pliny's epistle to Trajan, in which he expresses the opinion that "pertinacious and inflexible obstinacy" ought at any rate to be punished, whatever might be thought of Christianity as such (see above, Bk …

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