KJV King James Version
And [other] of their brethren, of the sons of the Kohathites, [were] over the shewbread, to prepare [it] every sabbath.
VERSE STUDY • KJV
And [other] of their brethren, of the sons of the Kohathites, [were] over the shewbread, to prepare [it] every sabbath.
And [other] of their brethren, of the sons of the Kohathites, [were] over the shewbread, to prepare [it] every sabbath.
Some of their Kohathite relatives were responsible for preparing the rows of the showbread every Sabbath.
Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.
And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.
And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.
29 [Some] of them also [were] appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
30 And [some] of the sons of the priests made the ointment of the spices.
31 And Mattithiah, [one] of the Levites, who [was] the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
32 And [other] of their brethren, of the sons of the Kohathites, [were] over the shewbread, to prepare [it] every sabbath.
33 And these [are] the singers, chief of the fathers of the Levites, [who remaining] in the chambers [were] free: for they were employed in [that] work day and night.
34 These chief fathers of the Levites [were] chief throughout their generations; these dwelt at Jerusalem.
35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife’s name [was] Maachah:
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on 1 Chronicles 9:32
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →