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2 Samuel 15:12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, [even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.2 Samuel 15:31And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.2 Samuel 15:34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; [as] I [have been] thy father’s servant hitherto, so [will] I now also [be] thy servant: then mayest thou for me defeat the counsel of Ahithophel.2 Samuel 16:15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.2 Samuel 16:20Then said Absalom to Ahithophel, Give counsel among you what we shall do.2 Samuel 16:21And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.2 Samuel 16:23And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had inquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.2 Samuel 17:1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:2 Samuel 17:6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do [after] his saying? if not; speak thou.2 Samuel 17:7And Hushai said unto Absalom, The counsel that Ahithophel hath given [is] not good at this time.2 Samuel 17:14And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.2 Samuel 17:15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.2 Samuel 17:21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.2 Samuel 17:23And when Ahithophel saw that his counsel was not followed, he saddled [his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.2 Samuel 23:34Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,1 Chronicles 27:33And Ahithophel [was] the king’s counseller: and Hushai the Archite [was] the king’s companion:1 Chronicles 27:34And after Ahithophel [was] Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army [was] Joab.
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AbsalomFather of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first publ…AhithophelBrother of insipidity or impiety, a man greatly renowned for his sagacity among the Jews. At the time of Absalom’s revolt he deserted David (Ps. 41:9; 55:12-14) and espoused the cause of Absalom (2 Sam. 15:12). David sen…EliamGod’s people. (1.) The father of Bathsheba, the wife of Uriah (2 Sam. 11:3). In 1 Chr. 3:5 his name is Ammiel. (2.) This name also occurs as that of a Gilonite, the son of Ahithophel, and one of David’s thirty warriors (…GilohExile, a city in the south-west part of the hill-country of Judah (Josh. 15:51). It was the native place or residence of the traitor Ahithophel “the Gilonite” (Josh. 15:51; 2 Sam. 15:12), and where he committed suicide (…HushaiQuick, “the Archite,” “the king’s friend” (1 Chr. 27:33). When David fled from Jerusalem, on account of the rebellion of Absalom, and had reached the summit of Olivet, he there met Hushai, whom he sent back to Jerusalem …PrayerIs converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a “beseechi…