KJV King James Version
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy:
VERSE STUDY • KJV
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy:
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy:
and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:
and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy:
and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy;
32 Upon man’s flesh shall it not be poured, neither shall ye make [any other] like it, after the composition of it: it [is] holy, [and] it shall be holy unto you.
33 Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people.
34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall there be a like [weight]:
35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy:
36 And thou shalt beat [some] of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37 And [as for] the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Exodus 30:35
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →