KJV King James Version
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
VERSE STUDY • KJV
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law :
for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes [shall be] they of his own household.
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
These Hebrew/Greek tokens are linked by Strong's number. Click one for its lexicon definition and other occurrences.
HISTORICAL INTERPRETATION
Compare classic commentaries on Matthew 10:35
Put Matthew Henry, Adam Clarke, Calvin, Wesley, Barnes, Jamieson–Fausset–Brown, Aquinas’ Catena and other public-domain sources beside the passage.
Compare commentaries →