TOPICAL BIBLE
God
3921 references in this topic.
Romans 2:7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:Romans 2:8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,Romans 2:9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;Romans 2:10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:Romans 2:11For there is no respect of persons with God.Romans 2:12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;Romans 2:13(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.Romans 2:14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:Romans 2:15Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.Romans 2:24For the name of God is blasphemed among the Gentiles through you, as it is written.Romans 2:29But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.Romans 3:3For what if some did not believe? shall their unbelief make the faith of God without effect?Romans 3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.Romans 3:5But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)Romans 3:6God forbid: for then how shall God judge the world?Romans 3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:Romans 3:25Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;Romans 3:26To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.Romans 3:29[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:Romans 4:21And being fully persuaded that, what he had promised, he was able also to perform.Romans 5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.Romans 5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.Romans 6:23For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.Romans 8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.Romans 8:27And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.Romans 8:28And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.Romans 8:29For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.Romans 8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.Romans 8:31What shall we then say to these things? If God [be] for us, who [can be] against us?Romans 8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?Romans 8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Romans 9:13As it is written, Jacob have I loved, but Esau have I hated.Romans 9:14What shall we say then? [Is there] unrighteousness with God? God forbid.Romans 9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.Romans 9:18Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.Romans 9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?Romans 9:22[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:Romans 9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,Romans 10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.Romans 10:4For Christ [is] the end of the law for righteousness to every one that believeth.Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.Romans 10:13For whosoever shall call upon the name of the Lord shall be saved.Romans 11:1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.Romans 11:2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,Romans 11:22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.Romans 11:28As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.Romans 11:29For the gifts and calling of God [are] without repentance.Romans 11:32For God hath concluded them all in unbelief, that he might have mercy upon all.Romans 11:33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!Romans 11:34For who hath known the mind of the Lord? or who hath been his counseller?Romans 11:36For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.Romans 14:11For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.Romans 15:5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:Romans 15:8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:Romans 15:9And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.Romans 16:26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: