A Brighter Day Begins with His Word.

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Jesus, The Christ

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4104 references in this topic.

Acts 26:6and now for the hope of the promise made to the fathers by God, I have stood judged,Acts 26:7to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;Acts 26:16but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,Acts 26:22‘Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,Acts 26:23that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.’Acts 28:23and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,Romans 1:1Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God—Romans 1:2which He announced before through His prophets in holy writings—Romans 1:3concerning His Son, (who is come of the seed of David according to the flesh,Romans 1:7to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!Romans 2:16in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.Romans 3:24being declared righteous freely by His grace through the redemption that is in Christ Jesus,Romans 3:25whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God—Romans 4:25who was delivered up because of our offences, and was raised up because of our being declared righteous.Romans 5:6For in our being still ailing, Christ in due time did die for the impious;Romans 5:7for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;Romans 5:8and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;Romans 5:9much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;Romans 5:10for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.Romans 5:11And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;Romans 6:3are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?Romans 6:4we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.Romans 6:5For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;Romans 6:9knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;Romans 6:10for in that he died, to the sin he died once, and in that he liveth, he liveth to God;Romans 8:1There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;Romans 8:3for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,Romans 8:4that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.Romans 8:17and if children, also heirs, heirs, indeed, of God, and heirs together of Christ—if, indeed, we suffer together, that we may also be glorified together.Romans 8:29because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;Romans 8:32He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?Romans 8:34who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God—who also doth intercede for us.Romans 8:35Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Romans 8:37but in all these we more than conquer, through him who loved us;Romans 8:38for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,Romans 8:39nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.Romans 9:5whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.Romans 10:4For Christ is an end of law for righteousness to every one who is believing,Romans 10:11for the Writing saith, ‘Every one who is believing on him shall not be ashamed,’Romans 10:12for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,Romans 10:13for every one—whoever shall call upon the name of the Lord, he shall be saved.’Romans 11:26and so all Israel shall be saved, according as it hath been written, ‘There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,Romans 13:14but put ye on the Lord Jesus Christ, and for the flesh take no forethought—for desires.Romans 14:9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.Romans 14:10And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;Romans 14:15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.Romans 15:2for let each one of us please the neighbour for good, unto edification,Romans 15:3for even the Christ did not please himself, but, according as it hath been written, ‘The reproaches of those reproaching Thee fell upon me;’Romans 15:5And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;Romans 15:7wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.Romans 15:8And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,Romans 15:9and the nations for kindness to glorify God, according as it hath been written, ‘Because of this I will confess to Thee among nations, and to Thy name I will sing praise,’1 Corinthians 1:2to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place—both theirs and ours:1 Corinthians 1:3Grace to you and peace from God our Father and the Lord Jesus Christ!1 Corinthians 1:17For Christ did not send me to baptize, but—to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;1 Corinthians 1:18for the word of the cross to those indeed perishing is foolishness, and to us—those being saved—it is the power of God,1 Corinthians 1:23also we—we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,1 Corinthians 1:24and to those called—both Jews and Greeks—Christ the power of God, and the wisdom of God,1 Corinthians 1:30and of Him ye—ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,1 Corinthians 2:2for I decided not to know any thing among you, except Jesus Christ, and him crucified;
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