TOPICAL BIBLE
Offerings
506 references in this topic.
Hebrews 6:4For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,Hebrews 6:5And have tasted the good word of God, and the powers of the world to come,Hebrews 6:6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.Hebrews 6:7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:Hebrews 8:7For if that first [covenant] had been faultless, then should no place have been sought for the second.Hebrews 8:8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:Hebrews 8:9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.Hebrews 8:10For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:Hebrews 8:11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.Hebrews 8:12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.Hebrews 8:13In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.Hebrews 9:1Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.Hebrews 9:2For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.Hebrews 9:3And after the second veil, the tabernacle which is called the Holiest of all;Hebrews 9:4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;Hebrews 9:5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.Hebrews 9:6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].Hebrews 9:7But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:Hebrews 9:8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Hebrews 9:9Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Hebrews 9:10[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.Hebrews 9:11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Hebrews 9:12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].Hebrews 9:13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:Hebrews 9:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?Hebrews 9:15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.Hebrews 9:16For where a testament [is], there must also of necessity be the death of the testator.Hebrews 9:17For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.Hebrews 9:18Whereupon neither the first [testament] was dedicated without blood.Hebrews 9:19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,Hebrews 9:20Saying, This [is] the blood of the testament which God hath enjoined unto you.Hebrews 9:21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.Hebrews 9:22And almost all things are by the law purged with blood; and without shedding of blood is no remission.Hebrews 9:23[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.Hebrews 9:24For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:Hebrews 9:25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;Hebrews 9:26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.Hebrews 9:27And as it is appointed unto men once to die, but after this the judgment:Hebrews 9:28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.Hebrews 10:1For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.Hebrews 10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.Hebrews 10:3But in those [sacrifices there is] a remembrance again [made] of sins every year.Hebrews 10:4For [it is] not possible that the blood of bulls and of goats should take away sins.Hebrews 10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:Hebrews 10:6In burnt offerings and [sacrifices] for sin thou hast had no pleasure.Hebrews 10:7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.Hebrews 10:8Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;Hebrews 10:9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.Hebrews 10:10By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].Hebrews 10:11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:Hebrews 10:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;Hebrews 10:13From henceforth expecting till his enemies be made his footstool.Hebrews 10:14For by one offering he hath perfected for ever them that are sanctified.Hebrews 10:18Now where remission of these [is, there is] no more offering for sin.Hebrews 10:19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,Hebrews 10:20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;Hebrews 11:17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son],Hebrews 11:18Of whom it was said, That in Isaac shall thy seed be called:Hebrews 11:19Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.Hebrews 12:6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.