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98 references in this topic.

Genesis 21:25And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.Genesis 23:17And the field of Ephron, which [was] in Machpelah, which [was] before Mamre, the field, and the cave which [was] therein, and all the trees that [were] in the field, that [were] in all the borders round about, were made sureGenesis 23:18Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.Genesis 26:18And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.Genesis 26:19And Isaac’s servants digged in the valley, and found there a well of springing water.Genesis 26:20And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water [is] ours: and he called the name of the well Esek; because they strove with him.Genesis 26:21And they digged another well, and strove for that also: and he called the name of it Sitnah.Genesis 26:22And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.Genesis 47:22Only the land of the priests bought he not; for the priests had a portion [assigned them] of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.Exodus 20:17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.Exodus 21:4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.Exodus 21:28If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.Exodus 21:29But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.Exodus 21:30If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.Exodus 21:31Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.Exodus 21:32If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.Exodus 21:33And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;Exodus 21:34The owner of the pit shall make [it] good, [and] give money unto the owner of them; and the dead [beast] shall be his.Exodus 21:35And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead [ox] also they shall divide.Exodus 21:36Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.Exodus 22:9For all manner of trespass, [whether it be] for ox, for ass, for sheep, for raiment, [or] for any manner of lost thing, which [another] challengeth to be his, the cause of both parties shall come before the judges; [and] whom the judges shall condemn, he shall pay double unto his neighbour.Exodus 22:10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing [it]:Exodus 22:11[Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept [thereof], and he shall not make [it] good.Exodus 22:12And if it be stolen from him, he shall make restitution unto the owner thereof.Exodus 22:13If it be torn in pieces, [then] let him bring it [for] witness, [and] he shall not make good that which was torn.Exodus 22:14And if a man borrow [ought] of his neighbour, and it be hurt, or die, the owner thereof [being] not with it, he shall surely make [it] good.Exodus 22:15[But] if the owner thereof [be] with it, he shall not make [it] good: if it [be] an hired [thing], it came for his hire.Leviticus 6:3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:Leviticus 6:4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,Leviticus 25:29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; [within] a full year may he redeem it.Leviticus 25:30And if it be not redeemed within the space of a full year, then the house that [is] in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.Leviticus 25:31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.Leviticus 25:32Notwithstanding the cities of the Levites, [and] the houses of the cities of their possession, may the Levites redeem at any time.Leviticus 25:33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in [the year of] jubile: for the houses of the cities of the Levites [are] their possession among the children of Israel.Leviticus 27:9And if [it be] a beast, whereof men bring an offering unto the LORD, all that [any man] giveth of such unto the LORD shall be holy.Leviticus 27:10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.Leviticus 27:11And if [it be] any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:Leviticus 27:12And the priest shall value it, whether it be good or bad: as thou valuest it, [who art] the priest, so shall it be.Leviticus 27:13But if he will at all redeem it, then he shall add a fifth [part] thereof unto thy estimation.Leviticus 27:14And when a man shall sanctify his house [to be] holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.Leviticus 27:15And if he that sanctified it will redeem his house, then he shall add the fifth [part] of the money of thy estimation unto it, and it shall be his.Leviticus 27:16And if a man shall sanctify unto the LORD [some part] of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed [shall be valued] at fifty shekels of silver.Leviticus 27:17If he sanctify his field from the year of jubile, according to thy estimation it shall stand.Leviticus 27:18But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.Leviticus 27:19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth [part] of the money of thy estimation unto it, and it shall be assured to him.Leviticus 27:20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.Leviticus 27:21But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.Leviticus 27:22And if [a man] sanctify unto the LORD a field which he hath bought, which [is] not of the fields of his possession;Leviticus 27:23Then the priest shall reckon unto him the worth of thy estimation, [even] unto the year of the jubile: and he shall give thine estimation in that day, [as] a holy thing unto the LORD.Leviticus 27:24In the year of the jubile the field shall return unto him of whom it was bought, [even] to him to whom the possession of the land [did belong].Leviticus 27:25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.Leviticus 27:26Only the firstling of the beasts, which should be the LORD’S firstling, no man shall sanctify it; whether [it be] ox, or sheep: it [is] the LORD’S.Leviticus 27:27And if [it be] of an unclean beast, then he shall redeem [it] according to thine estimation, and shall add a fifth [part] of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.Leviticus 27:28Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD.Leviticus 27:29None devoted, which shall be devoted of men, shall be redeemed; [but] shall surely be put to death.Leviticus 27:30And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD’S: [it is] holy unto the LORD.Leviticus 27:31And if a man will at all redeem [ought] of his tithes, he shall add thereto the fifth [part] thereof.Leviticus 27:32And concerning the tithe of the herd, or of the flock, [even] of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.Leviticus 27:33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.Numbers 27:1Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
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