TOPICAL BIBLE
Property
98 references in this topic.
Genesis 21:25But when Abraham complained to Abimelech about a well that Abimelech’s servants had seized,Genesis 23:17So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded overGenesis 23:18to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city.Genesis 26:18Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.Genesis 26:19Then Isaac’s servants dug in the valley and found a well of fresh water there.Genesis 26:20But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him.Genesis 26:21Then they dug another well and quarreled over that one also; so he named it Sitnah.Genesis 26:22He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”Genesis 47:22However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.Exodus 20:17You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”Exodus 21:4If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.Exodus 21:28If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.Exodus 21:29But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.Exodus 21:30If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.Exodus 21:31If the ox gores a son or a daughter, it shall be done to him according to the same rule.Exodus 21:32If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.Exodus 21:33If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it,Exodus 21:34the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.Exodus 21:35If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.Exodus 21:36But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.Exodus 22:9In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.Exodus 22:10If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,Exodus 22:11an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.Exodus 22:12But if the animal was actually stolen from the neighbor, he must make restitution to the owner.Exodus 22:13If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.Exodus 22:14If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.Exodus 22:15If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.Leviticus 6:3or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—Leviticus 6:4once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,Leviticus 25:29If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.Leviticus 25:30If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.Leviticus 25:31But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.Leviticus 25:32As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.Leviticus 25:33So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.Leviticus 27:9If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.Leviticus 27:10He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.Leviticus 27:11But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.Leviticus 27:12The priest shall set its value, whether high or low; as the priest values it, the price will be set.Leviticus 27:13If, however, the owner decides to redeem the animal, he must add a fifth to its value.Leviticus 27:14Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.Leviticus 27:15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.Leviticus 27:16If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.Leviticus 27:17If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.Leviticus 27:18But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.Leviticus 27:19And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.Leviticus 27:20If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.Leviticus 27:21When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.Leviticus 27:22Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,Leviticus 27:23then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.Leviticus 27:24In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.Leviticus 27:25Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.Leviticus 27:26But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.Leviticus 27:27But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.Leviticus 27:28Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.Leviticus 27:29No person set apart for destruction may be ransomed; he must surely be put to death.Leviticus 27:30Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.Leviticus 27:31If a man wishes to redeem part of his tithe, he must add a fifth to its value.Leviticus 27:32Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.Leviticus 27:33He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”Numbers 27:1Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
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