TOPICAL BIBLE
Satire
86 references in this topic.
1 Samuel 2:1And Hannah prayeth, and saith: ‘My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation.1 Samuel 2:2There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God.1 Samuel 2:3Ye multiply not—ye speak haughtily—The old saying goeth out from your mouth, For a God of knowledge is Jehovah, And by Him actions are weighed.1 Samuel 2:4Bows of the mighty are broken, And the stumbling have girded on strength.1 Samuel 2:5The satiated for bread hired themselves, And the hungry have ceased. While the barren hath borne seven, And she abounding with sons hath languished.1 Samuel 2:6Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up.1 Samuel 2:7Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.1 Samuel 2:8He raiseth from the dust the poor, From a dunghill He lifteth up the needy, To cause them to sit with nobles, Yea, a throne of honour He doth cause them to inherit, For to Jehovah are the fixtures of earth, And He setteth on them the habitable world.1 Samuel 2:9The feet of His saints He keepeth, And the wicked in darkness are silent, For not by power doth man become mighty.1 Samuel 2:10Jehovah—broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.’Matthew 23:2saying, ‘On the seat of Moses sat down the scribes and the Pharisees;Matthew 23:3all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;Matthew 23:4for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.Matthew 23:5‘And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,Matthew 23:6they love also the chief couches in the supper, and the chief seats in the synagogues,Matthew 23:7and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.Matthew 23:8‘And ye—ye may not be called Rabbi, for one is your director—the Christ, and all ye are brethren;Matthew 23:9and ye may not call any your father on the earth, for one is your Father, who is in the heavens,Matthew 23:10nor may ye be called directors, for one is your director—the Christ.Matthew 23:11And the greater of you shall be your ministrant,Matthew 23:12and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.Matthew 23:13‘Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.Matthew 23:14‘Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.Matthew 23:15‘Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen—ye make him a son of gehenna twofold more than yourselves.Matthew 23:16‘Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary—is debtor!Matthew 23:17Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?Matthew 23:18‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it—is debtor!Matthew 23:19Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?Matthew 23:20‘He therefore who did swear by the altar, doth swear by it, and by all things on it;Matthew 23:21and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;Matthew 23:22and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.Matthew 23:23Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law—the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.Matthew 23:24‘Blind guides! who are straining out the gnat, and the camel are swallowing.Matthew 23:25‘Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.Matthew 23:26‘Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.Matthew 23:27‘Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;Matthew 23:28so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.Matthew 23:29‘Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,Matthew 23:30and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.Matthew 23:31So that ye testify to yourselves, that ye are sons of them who did murder the prophets;Matthew 23:32and ye—ye fill up the measure of your fathers.Matthew 23:33‘Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?Mark 12:13and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,Mark 12:14and they having come, say to him, ‘Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?’Mark 12:15And he, knowing their hypocrisy, said to them, ‘Why me do ye tempt? bring me a denary, that I may see;’Mark 12:16and they brought, and he saith to them, ‘Whose is this image, and the inscription?’ and they said to him, ‘Caesar’s;’Mark 12:17and Jesus answering said to them, ‘Give back the things of Caesar to Caesar, and the things of God to God;’ and they did wonder at him.Mark 12:18And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,Mark 12:19‘Teacher, Moses wrote to us, that if any one’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.Mark 12:20‘There were then seven brothers, and the first took a wife, and dying, he left no seed;Mark 12:21and the second took her, and died, neither left he seed, and the third in like manner,Mark 12:22and the seven took her, and left no seed, last of all died also the woman;Mark 12:23in the rising again, then, whenever they may rise, of which of them shall she be wife—for the seven had her as wife?’Mark 12:24And Jesus answering said to them, ‘Do ye not because of this go astray, not knowing the Writings, nor the power of God?Mark 12:25for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.Mark 12:26And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;Mark 12:27he is not the God of dead men, but a God of living men; ye then go greatly astray.’Mark 12:28And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, ‘Which is the first command of all?’Mark 12:29and Jesus answered him—‘The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;Mark 12:30and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this is the first command;
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