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Eusebius — Church History, Constantine & Oration • SECTION 174

Chapter XI.--Alexander.

… 8, note 6), and 216, when Origen visited Palestine (see chap. 19, note 23). For at the time of that visit Alexander is said to have been bishop of Jerusalem, and no mention is made …

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Tertullian, Minucius Felix, Commodian & Origen • SECTION 195

Book I.

… 18) as having been converted from the heresy of Valentinus to the faith of the Church by the efforts of Origen. [Lardner (Credib., vii. 210-212) is inclined to "place" Celsus in the year 176 …

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Gregory of Nyssa — Dogmatic Treatises • SECTION 152

Chapter XVII.

… this is a woman that sitteth in the midst of the ephah:" epi meson tou metrou (LXX.). Origen and Jerome as well as Gregory make her sit upon the lead itself. Vatablus explains that the …

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Cyril of Jerusalem & Gregory Nazianzen • SECTION 7

Chapter III.--Special Preparation for Baptism.

… Justin Martyr [143] , Tertullian [144] , Origen [145] , all speak of exorcism as being practised by laymen, even by soldiers, and women, by means of prayer and invocation of the name of Jesus. Accordingly "an Exorcist …

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Augustine — Sermon on the Mount & Gospel Harmony • SECTION 39

Chapter XVII.

… A traditional saying of Jesus, quoted by Clement, Origen, and Eusebius, runs, "Ask great things, and little things shall be added; ask heavenly things, and earthly things shall be added." [407] Cogitare in crastino; Vulgate …

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Eusebius — Church History, Constantine & Oration • SECTION 210

Chapter VI.--The Heresy of Sabellius.

… 5, note 6. [2187] Dionysius, in following this vision, was but showing himself a genuine disciple of his master Origen, and exhibiting the true spirit of the earlier Alexandrian school. [2188] hos apostolike phone suntrechon …

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Hilary of Poitiers & John of Damascus • SECTION 155

Chapter XII.--Concerning Man.

… Further, body and soul were formed at one and the same time [1800] , not first the one and then the other, as Origen so senselessly supposes. God then made man without evil, upright, virtuous, free …

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Hippolytus, Cyprian, Caius & Novatian • SECTION 144

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… Tertullian, 129; Origen, iv. p. 412. This is a fragment from Hippol. Against the Greeks. [1580] The reading in the text is hoperi daimonon topos; others read logos for topos = thus far the discussion on …

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Cyril of Jerusalem & Gregory Nazianzen • SECTION 52

[1244] eis prokopen huiothesias. Cf. § 2, note 4.

… There is no reason to suppose that he accepted Origen's theory (de Principiis, II. cap. 7), that the heavenly bodies are living and rational beings, capable of sin. [1284] Isa. li. 6: the heavens …

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The Twelve Patriarchs, Apocrypha, Clementine Homilies & More • SECTION 516

[3578] Lit. "hand."

… 512; his remark on Origen, Celsus, vol. iv. p. 437, this series.] [3601] This is the rendering of ***; but Cureton has "fled," as though he read ***. VI. [3602] He that bore up the earth was …

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Gospel of Peter, Diatessaron, Apocalypse of Peter & Other Early Texts • SECTION 171

[5572] Rom. vii. 23.

… The reader must note that Origen takes nomo in apposition to andri. [5575] 1 Cor. ix. 10. [5576] Or, who was God. [5577] Rom. vi. 9. [5578] Rom. vii. 2, 3. [5579] Matt. xvi. 4 …

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Gospel of Peter, Diatessaron, Apocalypse of Peter & Other Early Texts • SECTION 161

[5287] Matt. xiii. 58.

… 2. [5311] The question of John's relation to Jesus and of the supposed transcorporation, is more fully discussed by Origen in his Commentary on John, book vi. 7, p. 353, sqq. 21. Herod and …

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Chrysostom — Corinthians • SECTION 20

Homily VIII.

… supplied by conjecture in the translation. [But they are found in Codex C. Aretinus]. [39] e.g. Origen, in Lament. iv. 11; in Ezek. Hom. xiii. §. 1; Com. in St. Matt. §. 125; St. Athanasius on …

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Fathers of the Second Century • SECTION 13

Book Third.--Similitudes.

… in Justin and Irenæus what seem to us an overstrained allegorizing, and more will be encountered in Origen. On this whole subject, however, as it struck the Oriental and primitive instincts, take the following very …

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Athanasius — Select Works and Letters • SECTION 225

[3108] Cf. §48.

… This seems taken from Origen, in Matt. t. 10. §14. vid. also Pope Gregory and Chrysost. infr. [3141] S. Chrysostom, S. Ambrose, and Pope Gregory, in addition to the instances in the text, refer to …

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Athanasius — Select Works and Letters • SECTION 253

Introduction to Tomus Ad Antiochenos.

… This was the use of the word adopted by Origen, Dionysius Alex. (supr. de Sent. Dionys.), Alexander of Alexandria (in his letter Thdt. H. E. i. 4. p. 16, l. 19), and by Athanasius himself …

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The Apostolic Fathers, Justin Martyr & Irenaeus • SECTION 100

Chapter VI.--Ignatius is devoured by the beasts at Rome.

… the infant Church. Clement of Alexandria does so again and again (Strom., ii. 6, ii. 7, etc.). Origen describes it as "a Catholic Epistle" (Cont. Cels., i. 63), and seems to rank it among the …

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Chrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 130

Homily VI.

… Theodoret says that the Syriac, and Hebrew, and the translations of Aquila, Symmachus, and Theodotion, read forty. Origen, Hom. XVI. on Num. xxiii. 19, Ed. Ben. ii. p. 330, d. corrects the LXX. from the …

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The Twelve Patriarchs, Apocrypha, Clementine Homilies & More • SECTION 329

Chapter XXII.--Appion and Athenodorus Return to Simon.

… James the Less, the Lord's brother; but the titles vary very much. [1550] Origen, in the end of the second century, mentions a book of James, but it is by no means clear that …

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