Eusebius — Church History, Constantine & Oration • SECTION 174
… 8, note 6), and 216, when Origen visited Palestine (see chap. 19, note 23). For at the time of that visit Alexander is said to have been bishop of Jerusalem, and no mention is made …
2,017 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 195
… 18) as having been converted from the heresy of Valentinus to the faith of the Church by the efforts of Origen. [Lardner (Credib., vii. 210-212) is inclined to "place" Celsus in the year 176 …
2,034 wordsChrysostom — Corinthians • SECTION 15
… Ambrosiaster (in loc.) leaves the matter doubtful.
[36] Celsus, the Epicurean philosopher, against whom Origen wrote about A.D. 170.
[37] Porphyry; so called also by St. Jerome, in the Preface to his Commentary on …
2,028 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 163
… original Greek, which is literally translated in corresponding portions on each page, so that the differences between Origen's own words and amplifications and alterations of the paraphrase of Rufinus may be at once patent …
2,030 wordsChrysostom — Homilies on Matthew • SECTION 106
… 13. [R.V., "witness."]
[1527] See Origen, 2 Hom. in Reg. t. ii. p. 495, 6; St. Ambr. in Luc. vii. 19; St. Jerome in loc. [The Greek term used is "Hades," not "Gehenna."--R …
2,086 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 152
… this is a woman that sitteth in the midst of the ephah:" epi meson tou metrou (LXX.). Origen and Jerome as well as Gregory make her sit upon the lead itself. Vatablus explains that the …
2,132 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 7
… Justin Martyr [143] , Tertullian [144] , Origen [145] , all speak of exorcism as being practised by laymen, even by soldiers, and women, by means of prayer and invocation of the name of Jesus. Accordingly "an Exorcist …
2,201 wordsAugustine — Sermon on the Mount & Gospel Harmony • SECTION 39
… A traditional saying of Jesus, quoted by Clement, Origen, and Eusebius, runs, "Ask great things, and little things shall be added; ask heavenly things, and earthly things shall be added."
[407] Cogitare in crastino; Vulgate …
2,139 wordsChrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 133
… t. i. p. 554 (cited as his by Photius), speak of a cleansing by the Judgment fire. Origen, on Ps. xxxvi. (37) 14, Hom. III. 1, says, "And, as I think, we must all come …
2,128 wordsEusebius — Church History, Constantine & Oration • SECTION 210
… 5, note 6.
[2187] Dionysius, in following this vision, was but showing himself a genuine disciple of his master Origen, and exhibiting the true spirit of the earlier Alexandrian school.
[2188] hos apostolike phone suntrechon …
2,122 wordsJerome — Principal Works • SECTION 202
… Tertullian De Monogamia, last chapter--"Fortunæ, inquit, muliebri coronam non imponit, nisi univira...Pontifex Maximus et Flaminica (the wife of a Flamen) nubunt semel."
[4651] See Origen, Contra Celsum, Bk. VII. The water hemlock, or …
2,107 wordsHilary of Poitiers & John of Damascus • SECTION 155
… Further, body and soul were formed at one and the same time [1800] , not first the one and then the other, as Origen so senselessly supposes.
God then made man without evil, upright, virtuous, free …
2,204 wordsTertullian — Latin Christianity • SECTION 246
… xiv., he says: "Primo sordidis indutus est, id est carnis passibilis et mortalis indignitate." Or His "indignity" may have been eidos ouk axion turannidos, His "unkingly aspect" (as Origen expresses it, Contra Celsum, 6); His …
2,160 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 144
… Tertullian, 129; Origen, iv. p. 412. This is a fragment from Hippol. Against the Greeks.
[1580] The reading in the text is hoperi daimonon topos; others read logos for topos = thus far the discussion on …
2,210 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 52
… There is no reason to suppose that he accepted Origen's theory (de Principiis, II. cap. 7), that the heavenly bodies are living and rational beings, capable of sin.
[1284] Isa. li. 6: the heavens …
2,206 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 34
… Cyril's answer that faith is necessary in the ordinary affairs of life is the same which Origen had employed against Celsus (I. 11): "Why should it not be more reasonable, since all human affairs …
2,202 wordsThe Twelve Patriarchs, Apocrypha, Clementine Homilies & More • SECTION 516
… 512; his remark on Origen, Celsus, vol. iv. p. 437, this series.]
[3601] This is the rendering of ***; but Cureton has "fled," as though he read ***.
VI. [3602]
He that bore up the earth was …
2,206 wordsGospel of Peter, Diatessaron, Apocalypse of Peter & Other Early Texts • SECTION 171
… The reader must note that Origen takes nomo in apposition to andri.
[5575] 1 Cor. ix. 10.
[5576] Or, who was God.
[5577] Rom. vi. 9.
[5578] Rom. vii. 2, 3.
[5579] Matt. xvi. 4 …
2,202 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 18
… inexpressible and irrefragable union of the two (the Godhead and the Manhood) into one subsistence (hupostasin)."
In Origen we find the two words ousia (essence, or substance) and hupostasis (individual subsistence) accurately distinguished. Quoting the …
2,217 wordsGospel of Peter, Diatessaron, Apocalypse of Peter & Other Early Texts • SECTION 161
… 2.
[5311] The question of John's relation to Jesus and of the supposed transcorporation, is more fully discussed by Origen in his Commentary on John, book vi. 7, p. 353, sqq.
21. Herod and …
2,206 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 61
… The simple style of the New Testament is defended by Origen, c. Celsum, iii. 68, and in many other passages.
[1522] Cyril alludes to the same proverb in the Homily on the Paralytic, c. 14 …
2,213 wordsChrysostom — Corinthians • SECTION 20
… supplied by conjecture in the translation. [But they are found in Codex C. Aretinus].
[39] e.g. Origen, in Lament. iv. 11; in Ezek. Hom. xiii. §. 1; Com. in St. Matt. §. 125; St. Athanasius on …
2,216 wordsBasil — Letters and Select Works • SECTION 38
… Johnston, in his valuable note, compares Origen's teaching on the Names of our Lord.
[854] So three mss. Others repeat epistasia, translated "ruling care" above. ennomos is used by Plato for "lawful" and "law …
2,165 wordsFathers of the Second Century • SECTION 13
… in Justin and Irenæus what seem to us an overstrained allegorizing, and more will be encountered in Origen. On this whole subject, however, as it struck the Oriental and primitive instincts, take the following very …
2,214 wordsAthanasius — Select Works and Letters • SECTION 225
… This seems taken from Origen, in Matt. t. 10. §14. vid. also Pope Gregory and Chrysost. infr.
[3141] S. Chrysostom, S. Ambrose, and Pope Gregory, in addition to the instances in the text, refer to …
2,200 wordsAthanasius — Select Works and Letters • SECTION 253
… This was the use of the word adopted by Origen, Dionysius Alex. (supr. de Sent. Dionys.), Alexander of Alexandria (in his letter Thdt. H. E. i. 4. p. 16, l. 19), and by Athanasius himself …
2,214 wordsThe Apostolic Fathers, Justin Martyr & Irenaeus • SECTION 100
… the infant Church. Clement of Alexandria does so again and again (Strom., ii. 6, ii. 7, etc.). Origen describes it as "a Catholic Epistle" (Cont. Cels., i. 63), and seems to rank it among the …
2,210 wordsChrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 130
… Theodoret says that the Syriac, and Hebrew, and the translations of Aquila, Symmachus, and Theodotion, read forty. Origen, Hom. XVI. on Num. xxiii. 19, Ed. Ben. ii. p. 330, d. corrects the LXX. from the …
2,218 wordsThe Twelve Patriarchs, Apocrypha, Clementine Homilies & More • SECTION 329
… James the Less, the Lord's brother; but the titles vary very much. [1550] Origen, in the end of the second century, mentions a book of James, but it is by no means clear that …
2,203 wordsTheodoret, Jerome, Gennadius & Rufinus — Historical Writings • SECTION 120
… It is mentioned also by Origen Hom. XX. In Jerem. Sec. III." Bp. Lightfoot l. c.
[1100] Ignat. ad Smyrn. IV.
[1101] Compare note on page 72.
[1102] Bp. Lightfoot adopts the reading of Cod …
2,200 words