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Lactantius, Venantius, Asterius, Victorinus & Others • SECTION 67
… The word "pressura" is used by the Fathers to express persecution or calamity. [1073] [See Tertullian, vol. iii. pp. 36 ([95]note 1), 45 ([96]note 2), [97]49, [98]55, and [99]60.] [1074 …
1,266 wordsAugustine — Confessions & Letters • SECTION 30
… 14), and that they were accounted infamous (Tertullian, De Spectac. sec. xxii.). See also Tertullian, De Pudicitia, c. vii. [219] See i. 9, note, above. [220] An allusion, probably, as Watts suggests, to the sea …
1,304 wordsAugustine — Confessions & Letters • SECTION 158
… I.: "Nos pisciculi, secundum IChThUN nostrum Jesum Christum in aqua nascimur; nec aliter quam in aqua permanendo salvi sumus." See Bishop Kaye's Tertullian, pp. 43, 44; and sec. 34, below. [1354] 1 Tim. v …
1,292 wordsEusebius — Church History, Constantine & Oration • SECTION 117
… In later usage (so in Tertullian, Clement of Alexandria, and the Muratorian Fragment) it has the meaning "orthodox," as opposed to heretical and schismatical bodies. In the present epistle it occurs four times (§§3, 15 …
2,262 wordsFathers of the Second Century • SECTION 1
… Very gently, but forcibly, therefore, he brings back the original Christians as antagonists of the Montanistic opinions; and so exclusively does this idea predominate in the whole work, as Tertullian's scornful comment implies, that …
2,330 wordsEusebius — Church History, Constantine & Oration • SECTION 51
… 2 sq.; Tertullian's Apology, On Idolatry, On the Soul, etc.; Apost. Constitutions, VII. 7 sq.; Arnobius, Adv. Gentes, II. 12, &c.; Acts of the Holy Apostles Peter and Paul (Ante-Nicene Fathers, Am. ed …
2,324 wordsAugustine — Confessions & Letters • SECTION 38
… It may have been that the cessation of miracles may have gradually led unstable professors of Christianity to invent miracles; and, as Bishop Kaye observes (Tertullian, p. 95), "the success of the first attempts naturally …
1,323 wordsEusebius — Church History, Constantine & Oration • SECTION 111
… The direct statement of Irenæus as to the date of his activity there is confirmed by Tertullian, and perhaps by Clement of Alexandria, and is not to be doubted. Since Hyginus held office in all …
2,354 wordsTertullian — Latin Christianity • SECTION 178
… 6. [2280] Lenocinium. "Pandering" is Archdeacon Dodgson's word. [2281] Miscent. [2282] Edocti. [2283] Repromittere. [2284] Compare Tertullian's tract, de Bapt. I. and de Veland. Virg. viii. [Also, Epiphan. iv. p. 453, Ed. Oehler …
2,336 wordsTertullian — Latin Christianity • SECTION 88
… The ironical tone of Tertullian's answer is evident. [742] Gladio ad lanistas auctoratis. [743] We follow Oehler in giving the clause this negative turn; he renders it: "Tretet nicht aus Furcht vor dem Tode …
1,345 wordsEusebius — Church History, Constantine & Oration • SECTION 161
… We should expect, moreover, that the forty hours' fast should be mentioned in this connection by Irenæus, as we learn from Tertullian that it was very common; whereas we have no other trace of the …
2,392 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 87
… On the use of ointments), nor Tertullian, nor Augustine. [2401] On the significance of the wild olive-tree, see Irenæus, V. 10. [2402] See Index, "Exorcism." [2403] kolumbethran. The pool or piscina was deep enough …
2,413 wordsChrysostom — Homilies on Matthew • SECTION 11
… 1, 1, and the writers quoted by him, especially Tertullian, de Bapt. 7. "As soon as we are come out of the water, we are anointed with the consecrated oil...Then we receive imposition of …
1,345 wordsTertullian — Latin Christianity • SECTION 330
… tertullian resurrection_flesh anf03 tertullian-resurrection_flesh On the Resurrection of the Flesh /ccel/schaff/anf03.v.viii.html On the Resurrection of the Flesh VI. On the Resurrection of the Flesh. The heretics against …
2,419 wordsThe Apostolic Fathers, Justin Martyr & Irenaeus • SECTION 344
[3920] Feuardent infers with great probability from this passage, that Irenæus, like Tertullian and others of the Fathers, connected the word Pascha with paschein, to suffer. [The LXX. constantly giving colour to early Christian ideas …
2,428 wordsEusebius — Church History, Constantine & Oration • SECTION 52
… Neither Justin, Irenæus, nor Tertullian mentions it. Hippolytus and Arnobius and the App. Const. give too much, as they give accounts of his death, which Eusebius does not follow. As to this, it might, however …
1,390 wordsTertullian — Latin Christianity • SECTION 5
… tertullian apology anf03 tertullian-apology The Apology /ccel/schaff/anf03.iv.i.html I. Apology. [Translated by the Rev. S. Thelwall, Late Scholar of Christ's College, Cantab.] ------------------------ The Apology. [77] Chapter I. Rulers of …
1,410 wordsTertullian — Latin Christianity • SECTION 230
Book IV. [3480] In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament …
2,455 wordsFathers of the Second Century • SECTION 2
… The only voice of antiquity decidedly opposed to the claim is that of Tertullian. He designates it apocryphal, [19] and rejects it with scorn, as favouring anti-Montanistic opinions. Even his words, however, show that …
1,404 wordsLactantius, Venantius, Asterius, Victorinus & Others • SECTION 55
… this series, and notes on Tertullian, passim ] [905] The Novatians were the followers of Novatus, in the third century, They assumed to themselves the title of Cathari, or the pure. They refused to re-admit …
1,418 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 253
… 219, for a refutation of Tertullian's supposed admission of "a little sprinkling." [3095] And see Beveridge on Trine Immersion, Works, vol. xii. p. 86; also Canon L., Apostolical Canons. XXI. (Senators and men of …
2,509 wordsTertullian — Latin Christianity • SECTION 272
… nor the original. [5601] Tertullian, as usual, argues from the Septuagint, which in the latter clause of Ps. cx. 3 has ek gastros pro heosphorou egennesa se; and so the Vulgate version has it. This …
2,512 wordsBasil — Letters and Select Works • SECTION 57
… 22; of the baptized, Tertullian, De Bapt. vii.; of the confirmed, id. viii.; of the sick vide Plumptre on St. James v. 14, in Cambridge Bible for Schools. cf. Letter clxxxviii. [1274] For trine immersion …
1,428 wordsTertullian — Latin Christianity • SECTION 321
… 26. [7010] Ineptum. [7011] That is, imaginary and unreal. [7012] Census: "the origin." [7013] Dispuncta est. [7014] This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation …
2,495 wordsTertullian — Latin Christianity • SECTION 96
… As Serapis was Joseph in disguise, so was Joseph a type of Christ, according to the ancient Christians, who were fond of subordinating heathen myths to Christian theology. [913] Tertullian is not the only writer …
1,454 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 80
… They are found (at lines 338-341) in Stein's edition of the Empedoclean Verses. [877] Tertullian combats these heretical notions in his De Carne Christi [vol. viii. p. 521, this series]. [878] Gal. iii …
1,466 wordsTertullian — Latin Christianity • SECTION 360
… 53. [7658] We have kept this word to suit the last Scripture quotation; but Tertullian's word, both here and in the quotation, is "devorata," swallowed up. [7659] See i. 15, 16. Chapter LI.--The …
1,465 wordsEusebius — Church History, Constantine & Oration • SECTION 128
… 294 ff.) gives strong grounds for supposing that it was the common source from which Tertullian, in his work ad Hermogenem, Hippolytus, in his Phil. VIII. 10 and X. 24, and Clement of Alexandria, in …
1,481 wordsTertullian — Latin Christianity • SECTION 163
… In precisely the same way, heresies derive such strength as they have from the infirmities of individuals--having no strength whenever they encounter a really powerful faith. [1856] Denique has in Tertullian sometimes the meaning …
1,493 wordsThe Apostolic Fathers, Justin Martyr & Irenaeus • SECTION 252
… Dodwell supposes this Latin version to have been made about the end of the fourth century; but as Tertullian seems to have used it, we must rather place it in the beginning of the third …
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