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34 matching sections.
Tertullian — Latin Christianity • SECTION 417
… fontal bathing [8705] when that has not been received, and restores it when lost. [8699] Lavacrum. [See Aquinas, Quæst. lxvi. 11.] [8700] Luke xii. 50, not given in full. [8701] 1 John v. 6. [8702 …
791 wordsHilary of Poitiers & John of Damascus • SECTION 159
… 1 ad Marin. [1850] Thomas Aquinas (1--2, Quæst. 4, a. 1 and 2) lays down the position in accordance with John of Damascus, that there is no "counsel" in God quatenus est appetitus inquisitivus …
837 wordsSulpitius Severus, Vincent of Lerins & John Cassian • SECTION 300
… Thomas Aquinas, in the Summa III. Q. lxxx. Art. 9, and answered in the affirmative, the authorities quoted in its favour being this passage from Cassian, and the third Canon of the 1st Council of …
854 wordsAugustine — Confessions & Letters • SECTION 133
… says Beethius, is the perfect possession of interminable life, and of all that life at once;' and Aquinas, accepting the definition, adds, Eternity has no succession, but exists all together.' But whether this assertion be …
837 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 140
… Thomas Aquinas remarks that it is true, if by Man you understand simply Human Nature, and not a Human Person; in this sense it was brought to pass that Man was God; or in other …
2,392 wordsHilary of Poitiers & John of Damascus • SECTION 180
… Serg., who refers to the Duliani ('Doulianoi); the opinions of Felix and Elipandas, condemned at the Synod of Frankfort; and Thomas Aquinas, III., Quæst. 20, Art. 1. [2209] Greg. Naz., Orat. 24. [2210] Gal. iv …
991 wordsAmbrose — Selected Works and Letters • SECTION 21
… Thomas Aquinas agrees in making piety a part of justice, and a gift of the Holy Spirit, but places parents before instead of after our country. [190] Cic. de Off. I. 4.
1,236 wordsAugustine — City of God & Christian Doctrine • SECTION 3
… to a reasoner whose dialectic is more formidable, more keen and sifting, than that of Socrates or Aquinas; to a saint whose ardent and genuine devotional feeling bursts up through the severest argumentation; to a …
1,231 wordsHilary of Poitiers & John of Damascus • SECTION 163
… 50 ad Antioch.; Thomas Aquinas I., Quæst. 98, Art. 2. [1918] Greg. Nyss., De opif., ch. 20. [1919] Text, euphrainomenos. Variant, semnunomenos. [1920] Ps. xlix. 12. [1921] adokimos; in Cod. R. 2 adokimaston. [1922] This …
1,273 wordsHilary of Poitiers & John of Damascus • SECTION 167
… 1; Thomas Aquinas, III., quæst. 16, art. 4, 5. [1986] eidos, form, class, species. [1987] Ps. xlv. 7. [1988] Job i. 1. [1989] aei anaitios ek Patros. [1990] Greg. Naz., Orat. 35. [1991] 1 Cor …
1,380 wordsHilary of Poitiers & John of Damascus • SECTION 185
… ad Petrum; Thomas Aquinas, III., quæst. 3, Art. 6. [2260] Greg. Naz., Orat. 39. [2261] he idiotes, Latin, proprietas, the propriety, that which is distinctive of each. [2262] Text, kai ouk ekstas tes hu& 187 …
1,453 wordsSulpitius Severus, Vincent of Lerins & John Cassian • SECTION 439
… Thomas Aquinas in the well-known Sacramental hymn "Verbum supernum prodiens, Nec Patris linquens dexteram." Cf. Bright's S. Leo on the Incarnation, p. 220. [2379] Homo is here used as frequently by Augustine and …
1,510 wordsEusebius — Church History, Constantine & Oration • SECTION 70
… Scholasticism may be said to be based upon them, for Thomas Aquinas used them, perhaps, more than any other source; so much so, that he has been said "to have drawn his whole theological system …
1,532 wordsAugustine — Homilies on John & First John • SECTION 188
… Ordo verborum est, Sciebat locum, qui tradebat eum; which could not be intelligibly translated into English.--Tr. [1805] Thomas Aquinas in the Casena reads here, He commands his enemies, and not altogether unsuitably.--Migne. [1806 …
1,839 wordsAugustine — Exposition on Psalms • SECTION 100
… Thomas Aquinas testifies their non-use in the Latin churches in the thirteenth century.--C.] [2158] [See p. 139, supra.--C.] [2159] Mark xvi. 2. [2160] [Psa. xxxvi. p. 88, § 7, supra.--C.] [2161] 1 …
2,200 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 168
… Thomas Aquinas (Summa I qu. 108) seems to solve this question in accordance with the second of these alternatives. [4020] phos (masc) is a common poetical word for Man. It is probably derived from the …
2,200 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 160
… Thomas Aquinas, understanding the word in the same sense, applies it mystically; and Estius, who here follows Erasmus, refers the "cutting off" merely to excommunication, a sense which he calls "Apostolico sensu dignior," though why …
2,201 wordsThe Seven Ecumenical Councils • SECTION 248
… Thomas Aquinas would long ago have appealed to the Synod. (Cf. Hefele, Hist. Councils, Vol. V., p. 374, Note 2.) This reasoning is not conclusive if Cardinal Bellarmine is to be believed, who says that …
2,223 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 75
… Thomas (Aquinas), that "The Holy Ghost is of the Godhead of the Father and the Son (ex Patris et Filii divinitate existere)." To me indeed these words seem to savour altogether not of the later …
2,252 wordsAthanasius — Select Works and Letters • SECTION 14
… Thomas Aquinas, borrows its method from the same source as did Arius,--Aristotle. [32] This illustrates the famous paradox of Cardinal Newman (Development, ed. 1878, pp. 142-4), that the condemnation of Arian Christology left …
2,207 wordsHippolytus, Cyprian, Caius & Novatian • SECTION 32
… and sciences." This spirit of exaggeration passed from the Jews to the Christians (see Clementine Homilies, ii.). Aquinas (Sum. Theol., pars i. 94) says of Adam, "Since the first man was appointed perfect, he ought …
2,243 wordsGregory of Nyssa — Dogmatic Treatises • SECTION 7
… Thomas Aquinas Summ. I. Qu. xix. Art. 9, Deo nec nolente, nec volente, sed permittente....Deus neque vult fieri, neque vult non fieri, sed vult permittere mala fieri. [13] De Virginit. c. xi. [14] On …
2,283 wordsAugustine — Confessions & Letters • SECTION 11
… power of mind and heart, of bold thought and humble faith. [59] Anselm, Bernard of Clairvaux, Thomas Aquinas, and Bonaventura, are his nearest of kin in this respect. Even now, since the Catholic Church has …
2,283 wordsChrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 108
… the Homilies on the Statues is given.--Ed.] [975] Pascha is either Passover or Easter. St. Thos. Aquinas, in the Hymn Lauda Sion, appropriates it to the Christian Festival, calling the Jewish Phase vetus. [976 …
2,271 wordsChrysostom — Priesthood, Ascetic Treatises & Homilies • SECTION 11
… Thomas Aquinas declared he would rather possess them than be the master of all Paris. The eighty-eight Homilies on John, also preached at Antioch, but to a select audience early in the morning, are …
2,306 wordsCyril of Jerusalem & Gregory Nazianzen • SECTION 157
… Thomas Aquinas (Summa I., qu. 63, art. 7) gives reasons for thinking that Satan was originally the highest of all the angelic hosts. This, however, is an opinion in which many high authorities differ from …
2,311 wordsGregory Thaumaturgus, Dionysius, Julius Africanus & Others • SECTION 173
… 337.) Wordsworth, and many others of the learned, sustain our author's comment on this passage. [2822] So Aquinas, ad loc., Bede, and many others. Methodius is incorrectly represented as rejecting [2823] the idea that …
2,312 wordsTertullian, Minucius Felix, Commodian & Origen • SECTION 103
… It is evidently designed as a rhetorical climax, to enforce the same idea which we find in the hymn of Aquinas:-- "Et si sensus deficit, Adfirmandum cor sincerum Sola fides sufficit." As Jeremy Taylor [1704 …
2,289 wordsLeo the Great & Gregory the Great • SECTION 104
… Thomas Aquinas explains, in regard to our sins not in regard to our nature, in which regard He always loves us (passages quoted by Bright, n. 54). [1152] Gal. iv. 6. [1153] 2 Cor. iii …
2,348 wordsHilary of Poitiers & John of Damascus • SECTION 135
… Thomas Aquinas. I therefore hold that this mode of division was devised and introduced by the Latins in imitation of the four books of "Sentences" of Peter Lombard. Codex Regius n. 3445, and that is …
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