GREEK · G45
ἄγκυρα
agkura — anchor
ἄγκυρα, -ας, ἡ (ἄγκος, a bend), [in Sm.: Jer.52:18 * ;] an anchor: Act.27:29, 30 40 ; figuratively (MM, VGT, see word), Heb.6:19.† (AS)
4 tagged verse occurrences · see every occurrence →BIBLE DICTIONARY + WORD STUDY
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
GREEK · G45
agkura — anchor
ἄγκυρα, -ας, ἡ (ἄγκος, a bend), [in Sm.: Jer.52:18 * ;] an anchor: Act.27:29, 30 40 ; figuratively (MM, VGT, see word), Heb.6:19.† (AS)
4 tagged verse occurrences · see every occurrence →GREEK · G1525
eiserchomai — to enter
εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anchor, Heb.6:19; βοαί, Jas.5:4; πνεῦμα ζωῆς, Rev.11:11; εἰς τ. κόσμον (cf. Wis.2:24 14:14, Jhn.18:37), Rom.5:12, Heb.10:5; in counterparts of Jewish Aram. phrases relating to the theocracy (cf. Dalman, Words, 116ff.): εἰς τ. γάμους, Mat.25:10; εἰς τ. χάραν τ. κυρίου, Mat.25:21, 23; εἰς τ. ζωήν, Mat.18:8, 9 19:17, Mrk.9:43, 45; εἰς τ. βασιλ. τ. οὐρανῶν, Mat.5:20 7:21, al. (see: βασιλεία); εἰς τ. κατάπαυσιν, Heb.3:11, 18 4:1ff.; εἰς τ. δόξαν, Luk.24:26; εἰσ. καὶ ἐξερχ., to go in and out (like Heb. בוֹא וְצֵאת, Deu.28:6, etc.), of familiar intercourse, Act.1:21; figuratively, of moral freedom, Jhn.10:9 (cf. ἐπ-, παρ-, συν-εισέρχομαι). (AS)
182 tagged verse occurrences · see every occurrence →GREEK · G1614
ekteinō — to stretch out
ἐκ-τείνω [in LXX for שָׁלַח, נָטָה, etc. ;] to stretch out or forth: τ. χεῖρα (as often in LXX), Mat.8:3 12:13 14:31 26:51, Mrk.1:41 3:5, Luk.5:13 6:10 Jhn.21:18, Act.26:1; before ἐπί, with accusative of person(s), towards, Mat.12:49; against, Luk.22:53; εἰς ἴασιν, Act.4:30; of anchors, to cast, Act.27:30.† (AS)
14 tagged verse occurrences · see every occurrence →GREEK · G4358
prosormizō — to moor/anchor
προσ-ορμίζω (ὅρμος, an anchorage), to bring a ship to anchor at; usually in mid., to come to anchor near, and so pass. in late writers (Ael., Dio Cass.): Mrk.6:53.† (AS)
1 tagged verse occurrence · see every occurrence →GREEK · G8550
hormos — a mooring
1. a cord, chain , especially a necklace, collar , (Homer), attic 2. generally, anything strung like a necklace, a wreath, chaplet , (Pindar); στεφάνων ὅρμος a string of crowns, i. e. of praises, (Pindar) 3. a dance performed in a ring , (Lucian) 4. a roadstead, anchorage, moorings , (Iliad by Homer), attic 5. metaphorically a haven, place of shelter or refuge , [Refs 5th c.BC, variant datesAnthology Palantina 6. = ἕρμα 1, [variant datesAnthology Palantina (ML)
0 tagged verse occurrences · see every occurrence →From Acts 27:29, 30, 40, it would appear that the Roman vessels carried several anchors, which were attached to the stern as well as to the prow. The Roman anchor, like the modern one, had two teeth or flukes. In Heb. 6:19 the word is used metaphorically for that which supports or keeps one steadfast in the time of trial or of doubt. It is an emblem of hope. “If you fear, Put all your trust in God: that anchor holds.”
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.