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Eden

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

HEBREW / ARAMAIC · H5731

עֵ֫דֶן

e.den — Eden

A man living at the time of Divided Monarchy, only mentioned at 2Ch.29.12; son of: Joah (H3098L) § Eden= "pleasure" a Gershonite Levite, son of Joah in the days of king Hezekiah of Judah

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HEBREW / ARAMAIC · H5729

עֶ֫דֶן

e.den — Eden

§ Eden = "pleasure" a place conquered by Assyria; probably located in the northwest of Mesopotamia

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GREEK · G3739

ὅς

hos, hē — which

ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. II. As relat. pron., who, which, what, that; 1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2. In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. 8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

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HEBREW / ARAMAIC · H428

אֵ֫לֶּה

el.leh — these

1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

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GREEK · G4100

πιστεύω

pisteuō — to trust (in)

πιστεύω, [in LXX chiefly for אמן hi. ;] 1. intrans., to have faith (in), to believe; in cl., with accusative, dative, in NT also with prep, (on the significance of the various constructions, see M, Pr., 67f.; Vau. on Rom.4:5; Ellic. on 1Ti.1:16; Abbott, JV, 19-80): absol., Mat.24:23, 26 Mrk.13:21, 1Co.11:18; with accusative of thing(s), Act.13:41, 1Co.13:7; with dative of person(s) (to believe what one says), Mrk.16:[13, 14], 1Jn.4:1; τ. ψεύδει, 2Th.2:11; περί . . . ὅτι, Jhn.9:18; esp. and most frequently with reference to religious belief: absol., Mat.8:13, Mrk.5:36, Luk.8:50, Jhn.11:40, al.; before ὅτι, Mat.9:28, al.; with dative (see supr., and cf. DB, i, 829a), Jhn.3:12 5:24 6:30 8:31, Act.16:34, Gal.3:6" (LXX), 2Ti.1:12, 1Jn.5:10, al.; with prep., (expressing personal trust and reliance as distinct from mere credence or belief; see M, Pr., l.with; DB, i, 829b), to believe in or on: ἐν (Psa.77 (78):22, al.), Mrk.1:15 (see Swete, in l.); εἰς, Mat.18:6, Jhn.2:11 (see Westc., in l.), and freq., Act.10:43 19:4, Rom.10:14, Gal.2:16, Php.1:29, I Jhn.5:10, 1Pe.1:8; εἰς τ. ὄνομα, Jhn.1:12 2:23 3:18, 1Jn.5:13; ἐπί, with accusative, Mat.27:42, Act.9:42 11:17 16:31 22:19, Rom.4:5; ἐπί, with dative, Rom.9:33 (LXX) 10:11 (ib.), 1Ti.1:16, 1Pe.2:6" (LXX) ; ptcp. pres., οἱ π., as subst., Act.2:44, Rom.3:22, 1Co.1:21, al.; aor., Mrk.16:[16], Act.4:32; pf., Act.19:18 21:20 (on Johannine use of the tenses of π., see Westc, Epp. Jo., 120). 2. Trans., to entrust: with accusative and dative, Luk.16:11, Jhn.2:24; pass., to be entrusted with: with accusative, Rom.3:2, 1Co.9:17, Gal.2:7, 1Th.2:4 (see Lft., Notes, 21f.), 1Ti.1:11, Tit.1:3. (AS)

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GREEK · G5225

ὑπάρχω

huparchō — be already

ὑπάρχω [in LXX for הָיָה, יֵשׁ, לוּן, etc.; τ. ὑπάρχοντα for מִקְנֶה, רְכוּשׁ, etc. ;] 1. to begin, make a beginning (Hom., Hdt., al.). 2. to be in existence, be ready, be at hand (Hdt., Thuc., al.): Act.19:40 27:12, 21; before ἐν, Act.28:18. 3. to be, prop, expressing continuance of an antecedent state or condition (cf. Gifford, Incarnation, 11 ff.; MM, xxv): with, nom, pred., Luk.8:41 9:48, Act.4:34 7:55 8:16 16:3 19:36 21:20, 1Co.7:26 12:22, Jas.2:15, 2Pe.3:11; ptcp. with pred., Luk.16:14 23:50, Act.2:30, 32 17:24 22:3, Rom.4:19, 1Co.2:15, 2Co.8:17 12:16, Gal.1:14 2:14; pl., Luk.11:13, Act.16:20, 37 17:29, 2Pe.2:19; before ἐν, with dative of thing(s), Luk.7:25 16:23, Act.5:4 10:12, 1Co.11:18, Php.3:20; ἐν μορφῇ θεοῦ ὑπάρχων (R, mg., being originally), Php.2:6; ἐν, with dative of person(s), (among), 1Co.11:18; μακρὰν ἀπό, Act.17:27; πρὸς τ. σωτηρίας, Act.27:34. 4. to belong to (Thuc., Xen., al.): with dative of person(s), Act.3:6 4:37 28:7, 2Pe.1:8; τὰ ὑπάρχοντα, one's belongings, possessions: with dative of person(s), Luk.8:3 12:15, Act.4:32; with genitive of person(s), Mat.19:21 24:47 25:14, Luk.11:21 12:33, 44 14:33 16:1 19:8, 1Co.13:3, Heb.10:34 (cf. προ-υπάρχω).† (AS)

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HEBREW / ARAMAIC · H3742

כְּרוּב

ke.ruv — cherub

1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)

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HEBREW / ARAMAIC · H2341

חֲוִילָה

cha.vi.lah — Havilah

§ Havilah = "circle" a part of Eden through which flowed the river Pison (Araxes); was probably the Grecian Colchis, in the northeast corner of Asia Minor, near the Caspian Sea

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GREEK · G4243

πρεσβεύω

presbeuō — be ambassador

πρεσβεύω (πρέσβυς), 1. to be the elder, to take precedence. 2. to be an ambassador (see: πρεσβύτης): 2Co.5:20, Eph.6:20.† (AS)

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HEBREW / ARAMAIC · H2313

חִדֶּ֫קֶל

chid.de.qel — Tigris

§ Hiddekel = "rapid" one of the rivers of Eden which coursed east toward Assyria; better known as the Tigris (the LXX equivalent)

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GREEK · G5107

τοιόσδε

toiosde — such as this

antecedent to οἷος, as ἀοιδοῦ τοιοῦδ᾽ οἷος ὅδ᾽ ἐστί of such a minstrel as is this one, (Odyssey by Homer); absolute, ἀλλ᾽ ὅδ᾽ ἐγὼ τοιόσδε here am I such as you see , (Odyssey by Homer):—;also, so great, so noble, so bad , τοιάδε λαίφη such clothes, i. e. so bad , (Odyssey by Homer); τοσόσδε καὶ τοιόσδε (Herdotus Historicus):—;also with a qualifying word, τοιόσδ᾽ ἠμὲν δέμας ἠδὲ καὶ ἔργα such both in form and works, (Odyssey by Homer):—;with the Art., ὁ τ. ἀνήρ (Aeschulus Tragicus), etc.; οἱ τοιοίδε (Sophocles Tragicus); ἐν τῷ τοιῷδε in such circumstances, (Herdotus Historicus):—;the sense is made more indefinite in τοιόσδε τις such a one, (Thucydides):—;neuter plural τοιάδε as follows , τοιαῦτα as aforesaid , (Herdotus Historicus) (ML)

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HEBREW / ARAMAIC · H6376

פִּישׁוֹן

pi.shon — Pishon

§ Pison = "increase" one of the four rivers used to describe the location of the garden of Eden

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GREEK · G3746

ὅσπερ

hosper — who

ὅσπερ, see: ὅς. ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. II. As relat. pron., who, which, what, that; 1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2. In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. 8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

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GREEK · G8606

παράδειγμα

paradeigma — a model

1. a pattern or model of the thing to be executed, Lat. exemplar, an architect's plan , (Herdotus Historicus); a sculptor's or painter's model , (Plato Philosophus) 2. a precedent, example , (Thucydides); ἐπὶ παραδείγματος by way of example , (Aeschines Orator) 3. an example , i. e. a lesson or warning , π. ἔχειν τινός to take a lesson from another, (Thucydides); τὸ σὸν π. ἔχων (Sophocles Tragicus); ζῶντά τινα τοῖς λοιποῖς π. ποιεῖν (Demosthenes Orator) 4. an argument, proof from example , (Thucydides) 5. the model or copy of an existing thing, (Herdotus Historicus) (ML)

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Historical dictionary entry

Delight. (1.) The garden in which our first parents dewlt (Gen. 2:8-17). No geographical question has been so much discussed as that bearing on its site. It has been placed in Armenia, in the region west of the Caspian Sea, in Media, near Damascus, in Palestine, in Southern Arabia, and in Babylonia. The site must undoubtedly be sought for somewhere along the course of the great streams the Tigris and the Euphrates of Western Asia, in “the land of Shinar” or Babylonia. The region from about lat. 33 degrees 30’ to lat. 31 degrees, which is a very rich and fertile tract, has been by the most competent authorities agreed on as the probable site of Eden. “It is a region where streams abound, where they divide and re-unite, where alone in the Mesopotamian tract can be found the phenomenon of a single river parting into four arms, each of which is or has been a river of consequence.” Among almost all nations there are traditions of the primitive innocence of our race in the garden of Eden. This was the “golden age” to which the Greeks looked back. Men then lived a “life free from care, and without labour and sorrow. Old age was unknown; the body never lost its vigour; existence was a perpetual feast without a taint of evil. The earth brought forth spontaneously all things that were good in profuse abundance.” (2.) One of the markets whence the merchants of Tyre obtained richly embroidered stuffs (Ezek. 27:23); the same, probably, as that mentioned in 2 Kings 19:12, and Isa. 37:12, as the name of a region conquered by the Assyrians. (3.) Son of Joah, and one of the Levites who assisted in reforming the public worship of the sanctuary in the time of Hezekiah (2 Chr. 29:12).

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

Compare other reference traditions

Look up Eden in Smith’s Bible Dictionary and ISBE →