GREEK · G1800
Ἐνώς
Enōs — Enos
Ἐνώς (Heb. אֱנוֹשׁ), ὁ, Enos (Gen.4:26): Luk.3:38.† (AS)
1 tagged verse occurrence · see every occurrence →BIBLE DICTIONARY + WORD STUDY
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
GREEK · G1800
Enōs — Enos
Ἐνώς (Heb. אֱנוֹשׁ), ὁ, Enos (Gen.4:26): Luk.3:38.† (AS)
1 tagged verse occurrence · see every occurrence →GREEK · G1085
genos — family: descendant
γένος, -ους, τό (γίγνομαι), [in LXX for עַם, מִין, זֶרַע, etc. ;] 1. family: Act.4:6 7:13 13:26. 2. offspring: Act.17:28, 29 Rev.22:16. 3. race, nation; Mrk.7:28, Act.4:36 7:19 18:2, 24, 2Co.11:26, Php.3:5, Gal.1:14, 1Pe.2:9. 4. kind, sort, class: Mat.13:47 17:21, Rec., Mrk.9:29, 1Co.12:10, 28 14:10. † (AS)
20 tagged verse occurrences · see every occurrence →GREEK · G2756
kenos — empty
κενός, -ή, -όν [in LXX chiefly for רִיק and cognate forms ;] empty (Gen.37:24, Jdg.7:16). Metaphorical, (a) empty, vain: λόγοι, Eph.5:6; ἀπάτη, Col.2:8; κήρυγμα, πίστις, 1Co.15:14; (b) vain, fruitless: ἡ χάρις, 1Co.15:10; κόπος, 1Co.15:50; ἡ εἴσοδος, 1Th.2:1; κενά, Act.4:25 (LXX); εἰς κενόν, in vain, to no purpose (Diod., LXX; cl. διὰ κενῆς), 2Co.6:1, Gal.2:2, Php.2:16, 1Th.3:5; (with) of persons, empty-handed: Mrk.12:3, Luk.1:53 20:10-11; vain, Jas.2:20.† SYN.: μάταιος, of the aim or effect of an action, κ. of its quality (Lft. on Cl. Rom., 1Co., § 7; Tr., Syn., xlix) (AS)
16 tagged verse occurrences · see every occurrence →GREEK · G3581
xenos — foreign
ξένος, -η, -ον [in LXX chiefly for נׇכְרִי ;] (a) foreign, alien: δαιμόνια, Act.17:18; διδαχαί Heb.13:9; (b) with genitive of thing(s), strange to, estranged from, ignorant of: Eph.2:12; (with) strange, unusual: 1Pe.4:12. As subst., ὁ ξ., (a) a foreigner, stranger: Mat.25:35, 38 25:43-44 27:7, Act.17:21, 3Jn.5; ξέίνοι κ. τάροικοι (opposite to συμπολῖται, οίκεῖοι), Eph.2:19; ξ. καὶ παρεπίδημοι, Heb.11:13; (b) one of the parties bound by ties of hospitality; α the guest; β the host (= ξενοδόκος, Hom., Ii, xv, 532) : Rom.16:23.† (AS)
14 tagged verse occurrences · see every occurrence →GREEK · G3933
parthenos — virgin
παρθένος, -ου, ἡ [in LXX chiefly for בְּתוּלָה, Exo.22:16 (15), Job.31:1, Isa.23:4, al.; also for נַעַר, נַעֲרָה, Gen.24:14, 16 24:55 34:3, and for עַלְמָה, Gen.24:43, Isa.7:14 ;] a maiden, virgin: Mat.1:23 (LXX) Mat.25:1, 7 25:11 Luk.1:27, Act.21:9, 1Co.7:25 ff, 2Co.11:2; masc., of chaste persons (CIG, 8784 b) : Rev.14:4.† (AS)
14 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H8352
shet — Seth
A man living at the time before the Flood, first mentioned at Gen.4.25; son of: Adam (H0121) and Eve (H2332); brother of: Cain (H7014B) and Abel (H1893); father of: Enosh (H0583); also called Sheth (Ketiv: buttock) at Num.24.17; § Seth = "compensation" 1) the 3rd son of Adam by Eve 1a) also 'Sheth'
9 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H583
e.nosh — Enosh
A man living at the time before the Flood, first mentioned at Gen.4.26; son of: Seth (H8352); father of: Kenan (H7018); also called Enos at Luk.3.38; Also named: Enōs (Ἐνώς "Enos" G1800) § Enos = "man" son of Seth
7 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H7018
qe.nan — Kenan
A man living at the time before the Flood, first mentioned at Gen.5.9; son of: Enosh (H0583); father of: Mahalalel (H4111); also called Cainan at Luk.3.37; Also named: Kainan, Kainam (Καϊνάν, Καϊνάμ "Cainan" G2536H) § Kenan = "possession" 1) son of Enosh and father of Mahalaleel 1a) also 'Cainan'
6 tagged verse occurrences · see every occurrence →GREEK · G4728
stenos — narrow
στενός, -ή, -όν [in LXX for צַר, etc. ;] narrow: fig (v MM, xxiii), Mat.7:13-14, Luk.13:24.† (AS)
3 tagged verse occurrences · see every occurrence →GREEK · G5382
philoxenos — hospitable
φιλό-ξενος, -ον loving strangers, hospitable: 1Ti.3:2, Tit.1:8, 1Pe.4:9.† (AS)
3 tagged verse occurrences · see every occurrence →GREEK · G2536
Kainan, Kainam — Cainan
Καινάμ (T, Καϊ-; Rec. Καϊνάν), ό, indecl. (Heb. קֵינָן), Cainam, Cainan; 1. son of Enos (Gen.5:9): Luk.3:37. 2. Son of Arphaxad (Gen.10:24 (LXX): Luk.3:36.† (AS)
2 tagged verse occurrences · see every occurrence →GREEK · G581
apogenomenos — to cease to be
ἀπο-γίνομαι (cl. -γίγν-) [in LXX: Da TH Dan.2:1 * ;] 1. to be away, removed from. 2. to depart life, to die (MM, see word): τ. ἀμαρτίαις, i.e. with ref. to sins, 1Pe.2:24 (Cremer, 149, 668).† (AS)
1 tagged verse occurrence · see every occurrence →GREEK · G3801
o ōn kai o ēn kai o erchomenos — was, is, will be
1. as Substantive Verb, to be, to exist , οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται (Odyssey by Homer); τεθνηῶτος, μηδ᾽ ἔτ᾽ ἐόντος (Odyssey by Homer); οὐκέτ᾽ ἔστι he is no more , (Euripides); θεοὶ αἰὲν ἐόντες (Iliad by Homer); ἐσσόμενοι posterity, (Iliad by Homer); ζώντων καὶ ὄντων Ἀθηναίων (Demosthenes Orator):—;so of cities, etc., ὄλωλεν, οὐδ᾽ ἔτ᾽ ἔστι Τροία (compare Troja fuit) , (Euripides) 2. of things, to be, exist , εἰ ἔστιν ἀληθέως [ ἡ τράπεζα] (Herdotus Historicus); ἕως ἂν ὁ πόλεμος ἦι so long as it last , (Thucydides) 3. to be , opposite to appearing to be , as esse to videri , τὸν ἐόντα λόγον the true story, (Herdotus Historicus); τὰ ὄντα ἀπαγγέλλειν (Thucydides); τῶι ὄντι, Lat. revera, in reality, in fact, (Plato Philosophus) 4. followed by the Relative, οὐκ ἔστιν ὅς, no one , (Iliad by Homer), etc.; εἰσὶν οἵ, Lat. sunt qui, (Thucydides), etc.; ἐστὶν ἅ some things , (Thucydides); also ἔστιν οἵ, for εἰσὶν οἵ, (Herdotus Historicus), etc.:—;so withrelat. Particles, ἔστιν ἔνθα, Lat. est ubi, (Xenophon Historicus), etc.; ἔστιν ὅπη, ἔσθ᾽ ὅπου, somewhere , or somehow , (Plato Philosophus), etc.; ἔστιν ὅπως in some manner , (Herdotus Historicus), etc.; ἔστιν ὅτε, ἔσθ᾽ ὅτε, sometimes , (Sophocles Tragicus), etc. 5. ἔστι impersonal, with infinitive, like πάρεστι, it is possible , (Homer), attic 6. to be , Copula connecting predicate with subject, both being in the same case, (Homer), etc. 7. sometimes εἶναι with Part. represents finite Verb, ἦν τεθνηκώς, for ἐτεθνήκει, (Aeschulus Tragicus); πεφυκός ἐστι = πέφυκε, (Aristophanes Comicus) 8. the Inf. is redundant in some phrases, ἑκὼν εἶναι (see. ἑκών II); τὸ ἐπ᾽ ἐκείνοις εἶναι quantum in illis esset , (Thucydides); τὸ σύμπαν εἶναι (Herdotus Historicus); τὸ νῦν εἶναι (Plato Philosophus), etc. (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G6834
diakenos — empty
empty
0 tagged verse occurrences · see every occurrence →GREEK · G9073
sthenos — strength (physical)
1. strength, might , (Iliad by Homer):—;with infinitive, σθ. πολεμίζειν strength to war, (Iliad by Homer); σθ. ὥστε καθελεῖν (Euripides); σθένει by force , (Sophocles Tragicus); λόγῳ τε καὶ σθένει both by right and might , (Sophocles Tragicus); so, ὑπὸ σθένους (Euripides); παντὶ σθένει with all one's might , (Thucydides) 2. strength, might , of all kinds moral as well as physical, σθένος τῆς ἀληθείας (Sophocles Tragicus); ἀγγέλων σθ. their might or authority , (Aeschulus Tragicus) 3. a force of men, like δύναμις, (Iliad by Homer) 4. metaphorically, like Lat. vis for copia, a quantity, profusion , (Pindar) 5. periphrastic, like βίη, ἴς, μένος, as σθένος Ἰδομενῆος, Ὠρίωνος, for Idomeneus, Orion, themselves, (Iliad by Homer) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G9418
temenos — a sacred precinct
1. a piece of land cut off, assigned as a domain to kings and chiefs, (Homer) 2. a piece of land dedicated to a god, the sacred precincts , (Homer): in it stood the temple, (Herdotus Historicus):—;metaphorically, the sacred valley of the Nile is the τέμ. Νείλοιο, (Pindar); the Acropolis is the ἱερὸν τ. of Pallas, (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →HEBREW / ARAMAIC · H8351
shet — Sheth
Sheth - means "buttock" a variant of Seth, a man living at the time before the Flood, first mentioned at Gen.4.25; son of: Adam (H0121) and Eve (H2332); brother of: Cain (H7014B) and Abel (H1893); father of: Enosh (H0583); also called Sheth (Ketiv: buttock) at Num.24.17; Another name of shet (שֵׁת "Seth" H8352) Nu 24:17
0 tagged verse occurrences · see every occurrence →Man the son of Seth, and grandson of Adam (Gen. 5:6-11; Luke 3:38). He lived nine hundred and five years. In his time “men began to call upon the name of the Lord” (Gen. 4:26), meaning either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival.
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.