BIBLE DICTIONARY + WORD STUDY
How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.
HEBREW / ARAMAIC · H2609
cha.nes — Hanes
§ Hanes = "grace has fled" a place in Egypt, site uncertain but may be either of the following 1a) Tahpanhes, a fortified town on the eastern frontier 1b) a place in lower Egypt, on an island in the Nile south of Memphis
1 tagged verse occurrence · see every occurrence →GREEK · G6063
oida — to know
1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Homer); ἰδυίηισι πραπίδεσσι with knowing mind, (Iliad by Homer) 2. with infinitive to know how to do, (Iliad by Homer), attic 3. with the participle to know that so and so is the case, ἴσθι μοι δώσων know that thou wilt give, (Aeschulus Tragicus); τὸν Μῆδον ἴσμεν ἐλθόντα (Thucydides) 4. οὐκ οἶδα εἰ, I know not whether, expresses disbelief, like Lat. nescio an non, οὐκ οἶδ᾽ ἂν εἰ πείσαιμι (Euripides) 5. οἶδα or ἴσθι are often parenthetic, οἶδ᾽ ἐγώ (Euripides); οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι (Sophocles Tragicus); so, εὖ οἶδ᾽ ὅτι (Demosthenes Orator): —;in [variant datesTragica Adespota also, οἶσθ᾽ ὃ δρᾶσο; equivalent to δρᾶσον —; οἶσθ᾽ ; do —; know'st thou what? i. e. make haste and do; οἶσθ᾽ ὡς ποίησον, etc. (ML)
262 tagged verse occurrences · see every occurrence →GREEK · G1449
engraphō — to write in
1. to mark in or on, to paint on , (Herdotus Historicus) 2. to inscribe, write in or on , (Herdotus Historicus):—;Pass., ἐγγεγραμμένος τι having something written on it, (Sophocles Tragicus); so Virgil flores inscripti nomina. 3. to enter in the public register , ἐγγρ. τὸν υἱὸν εἰς ἄνδρας (Demosthenes Orator):—;Pass., εἰς τοὺς δημότας ἐγγραφῆναι (Demosthenes Orator) 4. to enter on the judge's list, to indict , (Aristophanes Comicus) (ML)
3 tagged verse occurrences · see every occurrence →GREEK · G5504
chthes — yesterday
ἐχθές (Rec. χθές), adv., [in LXX for תְּמוֹל, etc. ;] yesterday: Jhn.4:52, Act.7:28, Heb.13:8 (on the form, see Rutherford, NPhr., 370 f.).† ἐχθές, adverb ={χθές}, yesterday, ( 5th-6th c.BC: Aristophanes Comicus “Nubes” 175, “Th.” 616, etc.; ἀπ᾽ ἐ. “Anthologia Graeca” 11.35 (1st c.BC: Philodemus Gadarensis Epigrammaticus); μέσφα τό γ᾽ ἐ. 3rd c.BC: Theocritus Poeta Bucolicus 2.144 ); οὐ γάρ τι νῦν γε κἀ. today or yesterday, ( 5th c.BC: Sophocles Tragicus “Antigone” 456; οὐκ ἐ. οὐδὲ πρῴην 5th c.BC: Antipho Orator “fragment” 58 ); ἐ. καὶ τρίτης [ἡμέρας] ( LXX.Ruth.2.11, compare 2nd c.AD: Marcus Antoninus Imperator 10.7. (ἐχθές is commoner than χθές) in Comedy texts and LXX, is the only form used in “NT”, and frequently in papyri of all periods, ( “PSI” 4.442.21 (3rd c.BC), etc.)) (AS)
3 tagged verse occurrences · see every occurrence →GREEK · G1277
diapleō — to sail across
to sail across , Thuc.; εἰς Αἴγιναν (Aristophanes Comicus): metaphorically, δ. βίον to make life's voyage , (Plato Philosophus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G1456
egkainia — Feast|Festival of Dedication
ἐγκαίνια, see: ἐνκ- ἐνκαίνια (Rec. ἐγκ-), -ων, τά (ἐν, καινός), [in LXX for HSjrj, II Est.6:16, 17, Neh.12:27, Da TH 3:2 (and cf. ἐγκαινισμός, Num.7:10, al., -ισις, Num.7:88) *;] dedication (anniversary of the cleansing of the Temple from the defilements of Antiochus Epiphanes) : Jhn.10:22.† (AS)
1 tagged verse occurrence · see every occurrence →GREEK · G4069
Persis — Persis
1. Persian , (Aeschulus Tragicus), etc. 2. as Substantive, (.] (entry γῆ); Persis, Persia , now Farsistan , (Herdotus Historicus) 3. (entry γυνή); a Persian woman , (Xenophon Historicus) 4. (entry χλαῖνα); a Persian cloak , (Aristophanes Comicus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G432
anēthon — dill
anise, dill , (Aristophanes Comicus); ionic ἄννησον or ἄνησον (Herdotus Historicus); aeolic ἄννητον, or ἄνητον, (Sapho). (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G4512
rhutis — wrinkle
a fold or pucker in the face, a wrinkle , Lat. ruga, (Aristophanes Comicus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G6070
paremballō — to encamp
1. to put in beside, insert, interpolate, interpose , τι (Aristophanes Comicus); π. ὑποψίας to insinuate suspicions, (Aeschines Orator) 2. to put the auxiliaries in line with the legionaries, (Polybius Historicus) 3. intransitive to fall into line, to encamp , (Polybius Historicus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G6079
sition — food
1. grain, corn: food made from grain, bread , ποιεῖσθαι σιτία ἀπὸ ὀλυρέων to feed off spelt, (Herdotus Historicus) 2. generally, food, victuals, provisions , (Herdotus Historicus); σιτία ἡμερῶν τριῶν three days' provision , of soldiers, (Aristophanes Comicus); σιτία καὶ ποτά meat and drink, (Plato Philosophus) 3. τἀν Πρυτανείῳ σιτία public maintenance in the Prytaneum, (Aristophanes Comicus); compare σίτησις. 4. rarely food for dogs, (Xenophon Historicus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G7530
euge — well done
1. adverb well, rightly , to confirm or approve what has been said, (Aristophanes Comicus):—;ironically, (Euripides) 2. without a Verb, good! well said! well done! bravo! Lat. euge! (Aristophanes Comicus) (ML)
1 tagged verse occurrence · see every occurrence →GREEK · G20066
ananeazō — to renew youth
to renew one's youth , (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20085
antikrus — facing
1. straight on, right on , (Thucydides), etc. 2. outright, openly, without disguise , (Aeschulus Tragicus), etc.; ἀντ. δουλεία downright slavery, (Thucydides); οὐκ ἄντικρυς not at all , (Aristophanes Comicus) 3. later, = ἀντι-κρύ, opposite , (Aristotle Philosopher) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20146
arsēn — aršan-
1. male , Lat. mas, (Iliad by Homer), etc.; ἄρρην, ὁ, or ἄρρεν, the male , (Aeschulus Tragicus); οἱ ἄρσενες the male sex , (Thucydides) 2. masculine, strong , (Euripides): metaphorically mighty , κτύπος ἄρσην πόντου (Sophocles Tragicus) 3. of the gender of nouns, masculine , ὀνόματα (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20159
atopia — wickedness, misdeed
1. a being out of the way , and so: 2. extraordinary nature of a thing, (Thucydides) 3. strangeness, oddness, eccentricity , (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20173
aphuktos — unable to escape
1. not to be shunned, from which none escape , (Aeschulus Tragicus); of an arrow, unerring , (Sophocles Tragicus); of a question, admitting no escape, inevitable , (Plato Philosophus) 2. active unable to escape , (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20215
dēmagōgeō — be popular
1. to lead the people , in bad sense, (Aristophanes Comicus) 2. with accusative pers. to win by popular arts , (Xenophon Historicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20219
diadidraskō — to fly in all directions
1. to run off, get away, escape , (Herdotus Historicus); διαδεδρακότες shirkers , (Aristophanes Comicus) 2. with accusative to run away from, escape from , (Herdotus Historicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20291
eiskukleō — to plunge into
in a theatre, to turn a thing inwards by machinery , of changing scenes in a theatre: —;metaphorically, δαίμων πράγματα εἰσκεκύκληκεν εἰς τὴν οἰκίαν some spirit has brought scenes of trouble into the house, (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20323
ekphlegō — to warm
to set on fire , (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20433
epilēthō — to forget
1. to cause to forget a thing, with genitive, (Odyssey by Homer): —;Pass. to be forgotten , perfect participle ἐπιλελησμένος (New Testament) 2. Mid. ἐπι-λήθομαι and -λανθάνομαι, future -λήσομαι: aorist2 -ελᾶθόμην: with perfect active -λέληθα and passive -λέλησμαι: pluperfect -ελελήσμην:—; to let a thing escape one, to forget, lose thought of , with genitive, ὅπως Ἰθάκης ἐπιλήσεται (epic for -ηται); (Odyssey by Homer); so (Herdotus Historicus), attic:—;also with accusative, (Herdotus Historicus), etc.:—;with infinitive, (Aristophanes Comicus) 3. to forget wilfully , ἑκὼν ἐπιλήθομαι (Herdotus Historicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20451
epiphuteuō — to plant
to plant over or upon a thing , (Aristophanes Comicus) (ML)
0 tagged verse occurrences · see every occurrence →GREEK · G20476
eulogos — honourably
1. having good reason, reasonable, sensible , (Aeschulus Tragicus); εὔλογόν [ ἐστι], with infinitive, it is reasonable that , (Aristophanes Comicus) 2. reasonable, fair , (Thucydides), etc.: τὸ εὔλ. a fair reason , (Thucydides) 3. adverb -γως, with good reason, reasonably , (Aeschulus Tragicus); εὐλ. ἔχειν to be reasonable , (Plato Philosophus) (ML)
0 tagged verse occurrences · see every occurrence →A place in Egypt mentioned only in Isa. 30:4 in connection with a reproof given to the Jews for trusting in Egypt. It was considered the same as Tahpanhes, a fortified town on the eastern frontier, but has been also identified as Ahnas-el-Medeeneh, 70 miles from Cairo.
Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.
