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Heth

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

HEBREW / ARAMAIC · H2845

חֵת

chet — Heth

A man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Also named: chit.ti (חִתִּי "Hittite" H2850) § Heth = "terror" a son of Canaan and the progenitor of the Hittites

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GREEK · G21484

η, Ηθ

heth — Heth

Heth, the 8th letter of the Hebrew alphabet; used in LXX for acrostic Psalms such as Psa.119

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HEBREW / ARAMAIC · H518

אִם

im — if

: if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

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GREEK · G1487

εἰ

ei — if

εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; (d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. 2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. 3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i). 4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. 5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX). 6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. II. Interrogative, if, whether. 1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12. 2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al. III. With other particles. 1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. 2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. 3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. 4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. 5. καὶ εἰ, even if, see: καί 6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19. 7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. 8. εἴ πως, if haply: Act.27:12, Rom.1:10. 9. εἴτε . . . εἴτε, whether . . . or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)

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HEBREW / ARAMAIC · H7586

שָׁאוּל

sha.ul — Saul

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2; son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532); father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah

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GREEK · G6063

οἶδα

oida — to know

1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Homer); ἰδυίηισι πραπίδεσσι with knowing mind, (Iliad by Homer) 2. with infinitive to know how to do, (Iliad by Homer), attic 3. with the participle to know that so and so is the case, ἴσθι μοι δώσων know that thou wilt give, (Aeschulus Tragicus); τὸν Μῆδον ἴσμεν ἐλθόντα (Thucydides) 4. οὐκ οἶδα εἰ, I know not whether, expresses disbelief, like Lat. nescio an non, οὐκ οἶδ᾽ ἂν εἰ πείσαιμι (Euripides) 5. οἶδα or ἴσθι are often parenthetic, οἶδ᾽ ἐγώ (Euripides); οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι (Sophocles Tragicus); so, εὖ οἶδ᾽ ὅτι (Demosthenes Orator): —;in [variant datesTragica Adespota also, οἶσθ᾽ ὃ δρᾶσο; equivalent to δρᾶσον —; οἶσθ᾽ ; do —; know'st thou what? i. e. make haste and do; οἶσθ᾽ ὡς ποίησον, etc. (ML)

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HEBREW / ARAMAIC · H176

אוֹ

o — or

1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

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GREEK · G1410

δύναμαι

dunamai — be able

δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS)

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GREEK · G1484

ἔθνος

ethnos — Gentiles

ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] 1. a multitude, a company, whether of beasts or men (Hom.). 2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. 3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

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GREEK · G243

ἄλλος

allos — another

ἄλλος, -η, -ο, (cf. Lat. alius, Eng. else), [in LXX for אַחֵר ,אֶחָד, etc. ;] other, another: absol., Mat.20:3, al.; ἄ. δέ, 1Co.3:10 12:8; pl., Mrk.6:15; attached to a noun, Mat.2:12 4:21, al.; with art., ὁ ἄ., the other, Mat.5:39, Jhn.19:32 (Bl., §47, 8); οἱ ἄ., the others, the rest, Jhn.20:25, 1Co.14:29; ἄ. πρὸς ἄλλον = πρὸς ἀλλήλους (BL, §48, 10), Act.2:12; ἄλλ᾽ (i.e. ἄλλο) ἤ (Bl., §77, 13), Luk.12:51; before πλήν, Mrk.12:32; εἰ μή, Jhn.6:22; παρά with accusative, 1Co.3:11. SYN.: ἕτερος, which see ἄ. denotes numerical, ἕ. qualitative difference (Cremer, 89). ἄ. generally "denotes simply distinction of individuals, ἕ. involves the secondary idea of difference in kind" (see Lft., Meyer, Ramsay, on Gal.1:6, 7; Tr., Syn., §xcv; BL, §51, 6; M, Pr., 79f., 246; MM, VGT, s.vv.). As to whether the distinction can be maintained in 1Co.12:8, 10 see ICC, in l., and on Heb.11:35f., see Westc, in l. (AS)

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GREEK · G2288

θάνατος

thanatos — death

θάνατος, -ου, ὁ (θνήσκω), [in LXX chiefly for מָוֶת ,מוּת, sometimes דֶּבֶר ;] death; 1. of the death of the body, whether natural or violent: Jhn.11:13, Php.2:27, Heb.7:23, al; opposite to ζωή, Rom.8:38, Php.1:20; of the death of Christ, Rom.5:10, Php.3:10, Heb.2:9; ῥυέσθαι (σώζειν) ἐκ θ., 2Co.1:10, Heb.5:7; περίλυπος ἕως θανάτου, Mat.26:38, Mrk.14:34; μέχρι (ἄχρι), Php.2:8, Rev.2:10; πληγὴ θανάτου, a deadly wound. Rev.13:3; ἰδεῖν θάνατον, Luk.2:26, Heb.11:5; γεύεσθαι θανάτου, Mrk.9:1; ἔνοχος θανάτου, Mrk.14:64; θανάτῳ τελευτᾶν ( Exo.21:17, מוּת יוּמָת), Mrk.7:10; death personified, Rom.6:9, 1Co.15:26, Rev.21:4; pl., of deadly perils, 2Co.11:23. 2. Of spiritual death: Jhn.5:24 8:51, Rom.7:10, Jas.1:15, 5:20, 1Jn.3:14 5:16, al.; of eternal death, Rom.1:32 7:5, al.; ὁ θ. ὁ δεύτερος, Rev.2:11 21:8 (cf. Cremer, 283ff.; DB, iii, 114ff.; DCG, i, 791f.). (AS)

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HEBREW / ARAMAIC · H567

אֱמֹרִי

e.mo.ri — Amorite

Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt

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GREEK · G5550

χρόνος

chronos — time

χρόνος, -ου, ὁ [in LXX chiefly for יוֹם, also for עֵת, etc. ;] time (a space of time, whether long or short; cf. Lft., Notes, 70): Mat.2:7, Mrk.9:21, Luk.1:57, Act.3:21 7:17, 23 13:18 17:30 27:9, Heb.11:32, 1Pe.1:17 4:3, Rev.10:6; στιγμὴ χρόνου, Luk.4:5; πλήρωμα τοῦ χ., Gal.4:4; ποιεῖν χ., Act.15:33 18:23; βιῶσαι, 1Pe.4:2; διδόναι, Rev.2:21; pl., χ. καὶ (ἢ) καιροί (Lft., l.with), Act.1:7, 1Th.5:1; ἐπ᾽ ἐσχάτου τῶν χ. (χρόνου), 1Pe.1:20, Ju 18; with prep., ἄχρι, Act.3:21; διὰ τὸν χ., Heb.5:12; ἐν χ., Act.1:6, 21; ἐπὶ (πλείονα) χ., Luk.18:4, Act.18:20; ἐφ᾽ ὅσον χ., Rom.7:1, 1Co.7:39, Gal.4:1; κατὰ τὸν χ., Mat.2:16; μετὰ τολὺν (τοσοῦτον) χ., Mat.25:19, Heb.4:7; πρὸ χ. αἰωςίων, 2Ti.1:9, Tit.1:2, instr. dative of extension of time (see M, Pr., 75, 148; Deiss., LAE, 206), Luk.8:27, 29 Jhn.14:9, Act.8:11, Rom.16:25; accusative, of duration of time, Mrk.2:19, Luk.20:9, Jhn.5:6 7:33 12:35 14:9, Act.14:3, 28 19:22 20:18, 1Co.16:7, Rev.6:11.† SYN.: see: καιρός (AS)

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HEBREW / ARAMAIC · H2850

חִתִּי

chit.ti — Hittite

Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon

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HEBREW / ARAMAIC · H1516

גַּיְא

gay — Valley

valley, a steep valley, narrow gorge Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)

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HEBREW / ARAMAIC · H3458

יִשְׁמָעֵאל

yish.ma.el — Ishmael

A man of Arabia living at the time of the Patriarchs, first mentioned at Gen.16.11; son of: Abraham (H0085) and Hagar (H1904); half-brother of: Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); father of: Nebaioth (H5032), Kedar (H6938), Adbeel (H0110), Mibsam (H4017), Mishma (H4927), Dumah (H1746), Massa (H4854), Hadad (H2301), Tema (H8485), Jetur (H3195), Naphish (H5305), Kedemah (H6929) and Mahalath (H4258) § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra

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HEBREW / ARAMAIC · H2983

יְבוּסִי

ye.vu.si — Jebusite

Someone descended from Jebus(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem

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HEBREW / ARAMAIC · H1439

גִּדְעוֹן

gid.on — Gideon

A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; § Gideon = "hewer" youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites

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HEBREW / ARAMAIC · H5146

נֹחַ

no.ach — Noah

A man living at the time before the Flood, first mentioned at Gen.5.29; son of: Lamech (H3929H); father of: Shem (H8035), Ham (H2526) and Japheth (H3315) Also named: Nōe (Νῶε "Noah" G3575) § Noah = "rest" son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became the new seminal head of mankind because his family were the only survivors of the flood

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HEBREW / ARAMAIC · H4318

מִיכָה

mi.khah — Micah

A man living before Israel's Monarchy, first mentioned at Jdg.17.1 Also named: mi.kha.ye.hu (מִיכָֽיְהוּ "Micah" H4321I) § Micah or Micaiah or Michah = "who is like God" 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) an Ephraimite during the period of the judges 3) a descendant of Joel the Reubenite 4) son of Meribbaal and grandson of Jonathan 5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram 6) father of Abdon, a man of high station in the reign of Josiah 7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel

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GREEK · G1535

εἴτε

eite — whether

εἴτε, see: εἰ. εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; (d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. 2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. 3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i). 4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. 5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX). 6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. II. Interrogative, if, whether. 1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12. 2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al. III. With other particles. 1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. 2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. 3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. 4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. 5. καὶ εἰ, even if, see: καί 6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19. 7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. 8. εἴ πως, if haply: Act.27:12, Rom.1:10. 9. εἴτε . . . εἴτε, whether . . . or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)

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HEBREW / ARAMAIC · H2340

חִוִּי

chiv.vi — Hivite

Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Hivite = "villagers" 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest

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GREEK · G156

αἰτία

aitia — cause/charge

αἰτία, -ας, ἡ, [in LXX: Gen.4:13 (עָוֹן), Pro.28:17 (עָשַׁק), and frequently in Wi, II, III Mac ;] 1. cause, reason, occasion, case: Mat.19:3, Luk.8:47, Act.10:21 22:24 28:20, 2Ti.1:6,12, Tit.1:13, Heb.2:11 ; εἰ οὕτως ἐστιν ἡ αἰ. (cf. Lat. si ita res se habet, and see MM. VGT, see word), Mat.19:10. 2. In forensic sense, (a) accusation: Act.25:18,27; (b) cause for punishment, crime: Mat.27:37, Mrk.15:26, Jhn.18:38 19:4,6, Act.13:28 23:28 28:18. † SYN.: ἔλεγχος, a charge, whether moral or judicial, which has been proven, αἰ. is an accusation simply, false or true. (AS)

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GREEK · G3986

πειρασμός

peirasmos — temptation/testing: temptation

πειρασμός, -οῦ, ὁ (πειράζω), [in LXX for מַסָּה, עִנְיָן ;] 1. = πεῖρα, an experiment Diosc.). 2. a trial, of ethical purpose and effect, whether good or evil (see Hort on Jas.1:13) (a) in good or neutral sense: Gal.4:14, Jas.1:12, 1Pe.4:12; esp. of afflictions sent by God (Deu.7:19, Sir.21:1-28, al.): 2Pe.2:9, Rev.3:10; pl., Luk.22:28, Act.20:19, Jas.1:2, 1Pe.1:6; (b) of trial regarded as leading to sin, temptation: Luk.8:13, 1Co.10:13, 1Ti.6:9; of the temptation of Jesus by the devil, Luk.4:13; εἰσφέρειν (ἔρχεσθαι, εἰσέρχ-) εἰς π., Mat.6:13 26:41, Mrk.14:38, Luk.11:4 22:40, 46; (with) of the testing or challenge of God by man (see: πειράζω, 3, with) : Heb.3:8 (LXX: Psa.95:9, where κατα τ. ἡμέραν πειρασμοῦ = מַסָּה the day of Massah).† SYN.: δοκίμιον (AS)

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Historical dictionary entry

Dread, a descendant of Canaan, and the ancestor of the Hittites (Gen. 10:18; Deut. 7:1), who dwelt in the vicinity of Hebron (Gen. 23:3, 7). The Hittites were a Hamitic race. They are called “the sons of Heth” (Gen. 23:3, 5, 7, 10, 16, 18, 20).

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

Compare other reference traditions

Look up Heth in Smith’s Bible Dictionary and ISBE →