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Lust

Original Hebrew / Aramaic / Greek connected to this term

How to read this: there is rarely one magic “true meaning” hidden behind an English word. A lexicon records a word’s semantic range. The intended meaning is narrowed by grammar, sentence, author, historical usage and context.

GREEK · G3715

ὄρεξις

orexis — lust

ὄρεξις, -εως, ἡ (ὀρέγομαι), [in LXX Wis.14:2 15:5 16:2-3, Sir.18:30 23:6, 4Ma.1:33 4Mac 1:35 * ;] the most general ward for all kinds of desire, longing, appetite: of lust, Rom.1:27 SYN.: see: πάθος (AS)

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GREEK · G80

ἀδελφός

adelphos — brother

ἀδελφός, -οῦ, ὁ (ἀ- copul., δελφύς, womb), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102f.), for אָח ;] 1. lit. of a brother (Gen.4:2, al.). 2. Of a neighbour (Lev.19:17). 3. Of a member of the same nation (Exo.2:14, Deu.15:3). In NT in each of these senses (1. Mat.1:2, al.; 2. Mat.7:3; 3. Rom.9:3) and also, 4. of a fellow-Christian: 1Co.1:1, Act.9:30. This usage finds illustration in π., where ἀ. is used of members of a pagan religious community (M, Th., I, 1:4; MM, VGT, see word). The ἀδελφοὶ τ. Κυρίου (Mat.12:46-49 13:55 28:10, Mrk.3:31-34, Luk.8:19-21, Jhn.2:12 7:3, 5 10 20:17, Act.1:14, 1Co.9:5) may have been sons of Joseph and Mary (Mayor, Ja., Intr. viff.; DB, i, 320ff.) or of Joseph by a former marriage (Lft., Gal., 252ff.; DCG, i, 232ff.), but the view of Jerome, which makes ἀ. equivalent to ἀνεψιός, is inconsistent with Greek usage. (Cremer, 66.) (AS)

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GREEK · G622

ἀπολλύω

apolluō — to destroy

ἀπ-όλλυμι and ἀπολλύω [in LXX for אָבַד, etc. (38 words in all)]. 1. Act., 1 to destroy utterly, destroy, kill: Mk 124, 922, al.; τ. ψνχήν, Mat.10:28, al.; 2 to lose utterly: Mat.10:42, al.; metaphorically, of failing to save, Jhn.6:39 18:9. 2. Mid., 1 to perish; (a) of things: Mat.5:29, Jhn.6:12, Heb.1:11 (LXX, al.; (b) of persons: Mat.8:26, al. Metaphorical, of loss of eternal life, Jhn.3:15-16 10:28 17:12, Rom.2:12, 1Co.8:11 15:18, 2Pe.3:9. In οἱ ἀπολλὺμενοι, the perishing, contrasted in 1Co.1:18, al., with οἱ σωζόμενοι, the "perfective" force of the verb, WH. " implies the completion of the process of destruction," is illustrated (see M, Pr., 114 f.; M, Th., ii, 2:10); 2 to be lost: Luk.15:4 21:18. Metaphorical, on the basis of the relation between shepherd and flock, of spiritual destitution and alienation from God: Mat.10:6 15:24, Luk.19:10 (MM, see word; DCG, i, 191 f., ii, 76, 554; Cremer, 451) (AS)

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GREEK · G3850

παραβολή

parabolē — parable

παραβολή, -ῆς, ἡ (παραβάλλω), [in LXX (cf. McNeile, Mt., 185): Num.23:7, Deu.28:37, Psa.44:14, Pro.1:6, Eze.12:22, al. (מָשַׁל), Sir.47:17 (חִידָה), al. mutt. in Sir, Wis.5:3 ;] 1. a placing beside, juxtaposition (Polyb., al.). 2. a comparing, comparison (Plat., Arist., al.). 3. a comparison, illustration, analogy, figure (Arist., al.) : Mat.24:32, Mrk.3:23, Heb.9:9 11:19; specif. of the pictures and narratives drawn from nature and human life which are characteristic of the synoptic teaching of our Lord, a parable: Mat.13:3, 10 Mrk.4:2, 10, Luk.8:4, 9-11, al.; with genitive ref., Mat.13:18, 36 4 4 Like Heb. מָשַׁל (1Ki.10:12, Pro.1:6, Sir.3:29, al.), = παροιμία, a proverb or gnomic saying: Luk.4:23 5:36 6:39 SYN.: παροιμία (see Abbott, Essays, 82 ff.) (AS)

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GREEK · G1939

ἐπιθυμία

epithumia — desire

ἐπιθυμία, -ας, ἡ (έπιθυμέω), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חֶמֶד, etc. ;] desire, longing: Luk.22:15 (see: ἐπιθυμέω), Php.1:23, 1Th.2:17, Rev.18:14; p1., Mrk.4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia): Rom.7:7-8, Jas.1:14-15, 2Pe.1:4; pl., Gal.5:24, 1Ti.6:9, 2Ti.2:22 4:3, 1Pe.1:14 4:2; πάθος ἐπιθυμίας, 1Th.4:5; ἐ. κακή, Col.3:5; with genitive, μιασμοῦ, 2Pe.2:10 (see Mayor, in l); τ. καρδιῶν, Rom.1:24; τ. κόσμου (aroused by the world), 1Jn.2:17; τ. σώματος, Rom.6:12; τ. ἀπάτης, Eph.4:22 (see ICC, in l); τ. σαρκός, 1Jn.2:16, 2Pe.2:18 (without art.), Gal.5:16; τ. ὀφθαλμῶν, 1Jn.2:16; σαρκικαὶ ἐ., 1Pe.2:11 (cf. 4Ma.1:32); κοσμικαί, Tit.2:12; εἰς ἐπιθυμίας, Rom.13:14; ποιεῖν τὰς ἐ., Jhn.8:44; ὑπακούειν ταῖς ἐ., Rom.6:12; δουλεύειν, ἄγεσθαι, ἐπιθυμίαις, Tit.3:3, 2Ti.3:6; πορεύειθαι ἐν ἐ., 1Pe.4:3; κατά, Ju 16 18, 2Pe.3:3; ἀναστρέφεσθαι ἐν ταῖς ἐ., Eph.2:3.† SYN.: πάθος (which see), ὄρεξις (AS)

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HEBREW / ARAMAIC · H183

אָוָה

a.vah — to desire

1) desire, incline, covet, wait longingly, wish, sigh, want, be greedy, prefer 1a) (Piel) to desire, crave (food and drink) 1b) (Hithpael) to desire, long for, lust after (of bodily appetites)

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HEBREW / ARAMAIC · H8378

תַּאֲוָה

ta.a.vah — desire

1) desire 1a) desire, wish, longings of one's heart 1a1) lust, appetite, covetousness (bad sense) 1b) thing desired, object of desire

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GREEK · G568

ἀπέχω

apechō — to have in full

ἀπ-έχω [in LXX chiefly for רָחַק ;] 1. trans., (a) to hold back, keep off; (b) to have in full, to have received (on the " punctiliar " force of the compound, see M, Pr., 109, 247): with accusative, Mat.6:2, 5 6:16, Luk.6:24, Php.4:18, Phm 15 (for illustr. from π., where it is used in receipts, see Deiss., BS, 229; LAE, 110 f.; MM, see word); impers., ἀπέχει (Field, Notes, 39), it is enough: Mrk.14:41. 2. Intrans., to be away, distant: absol., Luk.15:20; before ἀπό, Mat.14:24 15:8, Mrk.7:6, Luk.7:6 15:20 24:13. Mid., to abstain: with genitive, Act.15:29, 1Ti.4:3, 1Pe.2:11; before ἀπό, Act.15:20, 1Th.4:3 5:22.† (AS)

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GREEK · G5088

τίκτω

tiktō — to give birth to

τίκτω [in LXX chiefly for יָלַד ;] prop., of parents, to beget, bring forth, but esp. the latter, and so always in NT: absol., Luk.1:57 2:6, Jhn.16:21, Gal.4:27" (LXX) (see M, Pr., 127), Rev.12:2, 4; υἱόν, Mat.1:21, 23 1:25 Luk.1:31 2:7, Rev.12:5, 13; pass., Mat.2:2, Luk.2:11. Metaphorical, of the earth, βοτάνην, Heb.6:7 (Æsch., al.); of lust, ἁμαρτίαν, Jas.1:15.† (AS)

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GREEK · G1937

ἐπιθυμέω

epithumeō — to long for

ἐπιθυμέω, -ῶ (θυμός), [in LXX chiefly for אָוָה pi., hithp.; also for חָמַד, etc. ;] to set one's heart upon, desire, lust after, covet: absol., Jas.4:2, Rom.7:7 13:9" (LXX), 1Co.10:6 (of. 4Ma.2:6); before κατά (against, in opposition to), Gal.5:17; prop. (as in cl.) with genitive, Act.20:33, 1Ti.3:1; in late Gk. also with accusative (M, Pr., 65), Mat.5:28 (Rec. αὐτῆς; T omits; cf. Exo.20:17, Mic.2:2, Wis.16:3, al.); with inf., Mat.13:17, Luk.15:16 16:21 17:22, 1Pe.1:12, Rev.9:6; with accusative and inf., Heb.6:11; as in Hebrew, ἐπιθυμία ἐπεθύμησα, Luk.22:15.† SYN.: ὀρέγω (cf. Field, Notes, 204), θέλω (DCG. i, 453) (AS)

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GREEK · G4815

συλλαμβάνω

sullambanō — to seize/conceive/help

συλ-λαμβάνω [in LXX for תָּפַשׂ, הָרָה, etc. ;] 1. with accusative, to bring together, collect. 2. to seize, take: with accusative of person(s), as a prisoner, Mat.26:55, Mrk.14:48, Luk.22:54, Jhn.18:12, Act.1:16 12:3; pass., Act.23:27; mid., in sense of act., Act.26:21; σ. ἄγραν ἰχθύων, Luk.5:9. 3. C. dative of person(s), to take part with, assist, succour; mid., in same sense: Luk.5:7, Php.4:3. 4. Of a woman, to conceive: absol., Luk.1:24; before ἐν γαστρί, Luk.1:31; with accusative, Luk.1:36; ib. before ἐν τ. κοιλίᾳ, Luk.2:21; metaphorically, of lust producing sin, Jas.1:15.† (AS)

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GREEK · G3082

Λύστρα

Lustra — Lystra

λύστρα, -ας, ἡ and (in Act.14:8 16:2, 2Ti, l.with) -ων, τά (cf. Λύδδα), Lystra, a city of Lycaonia: Act.14:6, 8 14:21 16:1-2, 2Ti.3:11.† (AS)

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GREEK · G4448

πυρόω

puroō — to burn

πυρόω, -ῶ (πῦρ) [in LXX chiefly for צָרַף ;] to set on fire, burn up. In NT always pass., 1. to be set on fire, to burn: Eph.6:16, 2Pe.3:12; ptcp., glowing, Rev.1:15. Metaphorical, of grief or indignation, 2Co.11:29; of lust, 1Co.7:9. 2. Of metals (cf. Job.22:25, Psa.12:7, Zec.13:9), to be refined or purified by fire: Rev.3:18 (and so in RV, Rev.1:15, but see supr.).† (AS)

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HEBREW / ARAMAIC · H812

אֶשְׁכֹּל

esh.kol — Eshcol

A man living at the time of the Patriarchs, first mentioned at Gen.14.13; brother of: Mamre (H4471H) and Aner (H6063) § Eshcol = "cluster" 1) an area of Hebron, the valley of Eshcol 2) an Amorite, the brother of Mamre, dwelling in Hebron

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HEBREW / ARAMAIC · H2652

חׇפְנִי

choph.ni — Hophni

A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; son of: Eli (H5941); brother of: Phinehas (H6372H) § Hophni = "pugilist" one of the two sons of Eli who were priests at Shiloh and were noted for their brutality and lust; their sinfulness provoked a curse against their father's house and were judged by the Lord when they took the ark into battle; the ark was lost and both brothers were killed and Eli died when he heard the news

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GREEK · G3639

ὄλεθρος

olethros — destructive

ὄλεθρος, -ον (ὄλλυμι, to destroy), [in LXX for שֹׁד. שָׁדַד, etc. ;] ruin, destruction, death: 1Th.5:3, 1Ti.6:9; αἰώνιος, 2Th.1:9 (L, txt., ὀλέθριος, which see); εἰς ὄ. τῆς σαρκός, for physical discipline, to destroy carnal lusts, 1Co.5:5.† (AS)

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GREEK · G4560

σάρκινος

sarkinos — fleshly

σάρκινος, -η, -ον (σάρξ), [in LXX: 2Ch.32:8, Eze.11:19 36:26 (בָּשָׂר), Est.4:17, Pro.24:23 (Pro.29:27) * ;] = Lat. carneus (the termination -ινος denoting the substance or material of a thing; see Tr., Syn., § LXXii; Lft., Notes, 184; and for illustrations from π., see MM, xxii), of the flesh, of flesh, fleshy (Plat., Arist., Plut., al.): Rom.7:14, 1Co.3:1, 2Co.3:3, Heb.7:16. (Rec. has -ικός in all these passages except 2Co.3:3, but the evidence is decisive against it.)† SYN.: σαρκικός, q.v (AS)

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GREEK · G909

βαπτισμός

baptismos — baptism

βαπτισμός, -οῦ, ὁ (βαπτίζω), prop., the act of which βάπτισμα is the result; 1. a dipping, washing, lustration: Mrk.7:4; of Jewish ceremonial. Heb.9:10; in Heb.6:2, βαπτισμῶν διδαχήν (-ῆς), "the pl. and the peculiar form seem to be used to include Christian baptism with other lustral rites" (Westc, in l.). 2. baptism: FlJ, Ant., 18, 5, 2 (of John's baptism), and some Fathers (see Soph., see word). Not so in NT, unless ἐν τ. βαπτισμῷ, in the act of baptism, Col.2:12, be read with Tr. (Rec., WH, R, -ματι). † (AS)

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Historical dictionary entry

Sinful longing; the inward sin which leads to the falling away from God (Rom. 1:21). “Lust, the origin of sin, has its place in the heart, not of necessity, but because it is the centre of all moral forces and impulses and of spiritual activity.” In Mark 4:19 “lusts” are objects of desire.

Scripture references

Source: Easton’s Bible Dictionary (1897). Historical dictionary wording reflects the scholarship and language of its era.

Compare other reference traditions

Look up Lust in Smith’s Bible Dictionary and ISBE →